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5 Ways Christians Can Support Refugee Employment & Entrepreneurship
Is your church looking for strategic ways to serve refugees? Welcoming refugees into our community network can transform their employment and entrepreneurship journey.
5 Ways Christians Can Support Refugee Employment & Entrepreneurship
By Fargol Dyrud and Kylie Mean, Greater Boston Refugee Ministry
We at the Greater Boston Refugee Ministry have learned that employment is one the toughest issues refugees face in rebuilding their lives in the US. The Christian community has a vital role to play in addressing this widespread challenge.
A church’s extensive social network can provide refugees with connections that can speed up the process of finding a job or starting a business, in some cases by years. Welcoming refugees into our community network can transform their employment and entrepreneurship journey.
REFUGEE VOICES
"Before I got my first job, I was lost and under pressure." - Afghan woman
If you’re interested in making a positive difference in the lives of refugees, pray with your church community about how God may be calling you to engage in refugee employment or entrepreneurship in any of the following ways.
ways you can HELP
“Working with refugees has enhanced my life. It just has!
- Meggaan Ward, Beautiful Day Rhode Island”
1. As a Potential Employer
If you are a hiring manager, or are part of the hiring process, consider hiring a refugee. Their credentials may not look the same as some other candidates, but consider how their skills, experience, and resilient character may benefit your company.
2. As an Advocate
Speak to friends, co-workers, and others in your community about the value of refugees as workers, consumers, and contributors of rich cultural diversity to their neighborhoods. Encourage others to celebrate refugees as gifts to our workplaces, communities, and local economies.
Our Refugee Advocate Toolkit can help you share with others the positive difference refugees make in American communities. Sign up to receive conversation starters, facts & figures, and other resources.
3. As a Job Search Volunteer
Several organizations in the Greater Boston area support refugee employment and entrepreneurship, and they welcome volunteers to help with résumé-building, mentoring, mock interviews, and job application help.
If you are interested, let us know, and we can help point you towards some options.
4. As a Community Researcher/Learner
Add to our knowledge of resources available for our refugee neighbors. If you know of an organization that is doing great work in refugee employment or entrepreneurship in the Boston area, share what you know with GBRM. You may also consider serving GBRM as a research intern.
5. As a Church Community
Each church has different skills they can leverage in addressing the issue of refugee employment and entrepreneurship. Your community of faith can offer:
access to essential resources and knowledge
mentoring relationships
a sense of community and connection
a space for refugees to soundboard/test business ideas
Refugee Voices
"I think the churches could support refugees in many ways. They could maybe do some more connecting...they could plan some activities, get people together, support them more, get them into the society.” - Karen
God may have also gifted your church in specific ways that you can use to bless refugees looking for a job or hoping to start a business. Does your church have ESL programs, classroom space, members with industry-specific skills, etc.?
GBRM would love to help your church think through what could be your special leverage point within the refugee employment and entrepreneurship system.
TAKE ACTION
Fargol Dyrud
Fargol was a 2017 GBRM research associate working in refugee employment/entrepreneurship and refugee housing as a part of her MBA. As an Iranian immigrant whose life has been affected by geopolitical forces, she empathizes with refugees and is passionate about serving them. Fargol leverages her fresh, insider perspective to push the boundaries of the refugee resettlement/recovery field.
Kylie’s heart for social enterprise, intercultural ministry and hospitality fits well with her role with EGC’s Greater Boston Refugee Ministry. She helps GBRM leadership and ambassadors consider how they can empower refugees and their employers to create transformational employment opportunities.
HOW ARE WE DOING?
Refugee Employment & Entrepreneurship: Why It Matters to the Church
Work is one the most challenging issues for refugees rebuilding their lives in the U.S. — and a perfect place for the Church to step in.
Refugee Employment & Entrepreneurship: Why It Matters to the Church
By Fargol Dyrud and Kylie Mean, Greater Boston Refugee Ministry
We are in one the biggest refugee crises in world history. Over 60 million people are currently displaced from their homes and separated from family. As Christians—called by Jesus to care for the stranger—we must contemplate our role in addressing this crisis.
In our work through the Greater Boston Refugee Ministry, we have learned that work is one of the most challenging issues for refugees rebuilding their lives in the US. Lack of prospects for work fosters unhealthy dependencies, stifled potential, and loneliness. Work provides dignity—it’s a path toward economic independence, an opportunity to build capacities, and a place to develop relationships.
The geopolitical forces causing the refugee crisis don’t discriminate by occupation or education. Refugees come to the US with a broad range of skills and experience. Some are doctors, engineers, or other highly skilled professionals. Others come with little formal education, many having survived in refugee camps for significant portions of their lives. All arrive in the US with the same hope—that they will be able to live in safety and build their future.
Studies have shown that refugees and immigrants contribute positively to local economies. In the Franklin County, Ohio, refugees contributed an estimated total $1.6 billion per year to the Columbus Metropolitan Area alone through the combined economic impact of the resettlement agencies, refugee workers, and refugee-owned businesses.
Despite their demonstrated benefit to local economies, refugees face systemic barriers to securing work. Some find employment that fits their gifts and experiences. But many are currently unable to realize their potential in employment or entrepreneurship—they struggle to find a job, remain underemployed, or face significant obstacles in opening a business.
REFUGEE VOICES
"Just think about the change from my previous experience to my current one! I was a UN Investment Specialist, with an office in the Ministry Authority. I had meetings and conferences at the highest levels of Government and with international entities. Here, it’s been so difficult to even find a job—to navigate the employment and recruiting system to get a rare interview, all to find that the only job I can get is a simple job, for little pay, requiring no skill." - Syrian male
Refugee employment/entrepreneurship matters to the church. Here’s why.
1. God has dignified work for all.
God has always intended—starting with the first man and woman—for humanity to steward His creation. Genesis 2:15 says “The Lord God took the man and put him in the Garden of Eden to work it and take care of it.” (NIV, emphasis added). As beings made in the image of God, we are designed to engage in fruitful work as a small reflection of God’s creative power.
While God later cursed the man with toilsome labor, work itself was not a curse. God first gave work to humankind in the Garden of Eden—before the Fall—as a blessing and a dignity.
Over time a broad tapestry of occupations has developed as societies have changed. What hasn’t changed is the God-given privilege and call to use the combination of gifts and capacities God has given each of us in regular labor.
Refugee Voices
"Everything is related, and by doing good work, I do the will of God by loving my work, my coworkers, my boss, and everyone I meet. Then when I’m on my way back home, while tired, I’m full of joy and happy to be alive." - Syrian male
2. Work builds dignity and purpose for refugees.
Even if our current job doesn’t match squarely with our talents, work can provide dignity through the opportunity to provide for our families. Earning a living and working towards self-sufficiency is healthy and empowering.
For the refugee, getting their first job in the US provides a family with critical momentum. Earning a solid wage can help provide a necessary boost to get a family out of survival mode. They can then get started on a career ladder or on a path to opening their own business.
As refugees gain the resources to provide for the basic needs of their family, they reclaim more energy to pursue less tangible needs, like connection and relationship. Once able to plan beyond the next month, a family also has space to dream about their own and their children’s future and access the many opportunities and resources this country has to offer.
When our work intersects well with how God has gifted us, we further feel deep satisfaction and joy from being useful, productive, and fully engaged. Frederick Buechner wrote, "The place God calls you to is the place where your deep gladness and the world’s deep hunger meet." Refugees, too, look forward to a job that calls upon their skills, personality, and capacities.
Refugee Voices
"I love being an architect because I've been always interested in designing spaces where people live and socialize in the routine of daily life." - Syrian female
3. Refugees foster mutually transformative relationships in the workplace.
We spend a considerable number of waking hours at work. The work environment provides refugees significant opportunity to build language skills. At the same time, they learn about American culture and develop relationships with members of the community, including employers, coworkers, and customers.
But workplace cultural learning doesn’t just flow one way. Refugees broaden Americans’ understanding of God’s diverse creation—employers and coworkers benefit from learning about different cultures and backgrounds. Teams with refugees can generate fresh ideas for business growth as they come to learn about a broader landscape of potential customers.
Refugee Voices
"Amidst all this I’ve experienced lots of struggles, and I’ve been humbled. But I’ve also experienced joy and great satisfaction just because I have a job and relationships with my coworkers—I’m happy to see them again every day." - Syrian male
Refugees also model character traits in the workplace that American-born workers rarely possess in the same capacity. The life experience of refugees has engraved into their DNA humbleness, resilience, loyalty, and sense of community that enriches their work relationships.
“Refugees will suddenly be [like], you're their brother, you’re their sister, you’re their family, instantaneously. If you help, if you give a little bit, you get back that much more," says Meggan Ward, Director of Operations and Training, Beautiful Day Rhode Island.
In fact, we need the strength of character of refugees to remedy parts of our own damaged work cultures. We can all testify that we need more caring employers and work environments, more of a sense of community, and greater loyalty in our modern American workplace.
Anyone who has worked with refugees has experienced in them a remarkable strength that transforms the workplace dynamic.
Refugee Voices
"My job has a lot of physical movement, which is very good for my health. We can choose to see the positive side and make it more important than the negative one. This motivates me to do a good job, to do my duty at work the best way that I can." - Syrian male
4. Your Church Can Play a Key Role
We believe the Church is vital to supporting refugees to find sustainable employment or pursue entrepreneurial dreams that would enrich our city.
Any church has the potential to change a refugees’ trajectory on their employment and entrepreneurship journey. How? Your church can become a refugee family’s community network. The Church’s extensive social ties provide refugees with supportive connections that could otherwise take years for them to build in the US.
Each church has different skills they can leverage in addressing the issue of refugee employment and entrepreneurship. Communities of faith can offer (among many other things):
access to critical resources and knowledge
a sense of community and connection
mentoring relationships
a space for refugees to soundboard or test business ideas
If you’re interested in making a positive difference in the lives of refugees, pray with your church community about how God may be calling you to engage in refugee employment or entrepreneurship.
TAKE ACTION
ABOUT THE AUTHORs
Fargol Dyrud
Fargol was a 2017 GBRM research associate working in refugee employment/entrepreneurship and refugee housing as a part of her MBA. As an Iranian immigrant whose life has been affected by geopolitical forces, she empathizes with refugees and is passionate about serving them. Fargol leverages her fresh, insider perspective to push the boundaries of the refugee resettlement/recovery field.
Kylie’s heart for social enterprise, intercultural ministry and hospitality fits well with her role with EGC’s Greater Boston Refugee Ministry. She helps GBRM leadership and ambassadors consider how they can empower refugees and their employers to create transformational employment opportunities.
HOW ARE WE DOING?
5 Ways to Support Refugees in the Holiday Season
Building bridges between the Church & the nations at our doorstep.
1. Donate warm clothing
We collected piles of winter clothing through the GBRM fundraiser and coat drive, but the need is always great. Here is one place where you can donate winter clothing for Boston-area refugees.
2. Donate food to your local food pantry
Many refugees use local support services like food pantries. Click here for a list of food donation sites in the Greater Boston area. If there isn't one in your area, consider starting one at your church!
3. Attend holiday services at an international church in your area
Be the one who goes this Advent. Journey to another culture right in your neighborhood to celebrate Christmas like the shepherds and magi of old. Here's an online directory of churches in the Boston area.
4. Become more informed
Many misconceptions regarding refugees are currently causing fear and confusion. Take time this season to raise your awareness of the refugee experience. Read up on the current situation on resource websites like rescue.org.
5. Advocate
Election season is coming up, and immigration is a hot topic. Tell your representatives how you feel about welcoming and supporting refugees in your region. Here's where you can find their contact information.
*Above all and through all, remember to pray for our refugee neighbors.
Christian Engagement with Muslims in the United States
Listen in on a video conversation on Christian engagement with Muslims in the U.S. where panelists talk about positive and objectionable interactions Christians may have with our Muslim neighbors.
Resources for the urban pastor and community leader published by Emmanuel Gospel Center, Boston
Emmanuel Research Review reprint
Issue No. 87 — March 2013
Introduced by Brian Corcoran, Managing Editor, Emmanuel Research Review
Rev. Dr. Gregg Detwiler, Director of Intercultural Ministries at the Emmanuel Gospel Center, serves as host of a video conversation on the topic of Christian Engagement with Muslims in the U.S., which he hopes “will encourage many to reach out to our Muslim neighbors.” The conversation took place on February 22, 2013, and the panel was comprised of:
Dave Kimball, Minister-at-Large for Christian–Muslim Relations at EGC;
Nathan Elmore, Program Coordinator & Consultant for Christian-Muslim Relations, Peace Catalyst International; and
Paul Biswas, Pastor, International Community Church – Boston.
In the first half of the conversation, panelists address “Positive Christian Interactions with Muslims,” which include questions regarding motivation, personal experience, peace-making, and transparency. In the second half, panelists address “Objections and Challenges to Christian Engagement with Muslims,” where they touch on militant Islam, “normative” Islam, “Chrislamism,” interfaith dialogue, and how a local church congregation might respond to a nearby mosque.
We have provided a link and brief description of each of the ten videos, which were produced by Brandt Gillespie of PrayTV and Covenant for New England in a studio located at Congregación León de Judá in Boston. At the end of this issue, we have included a short list of resources suggested by the Intercultural Ministries team of EGC.
Positive Christian Interactions with Muslims
Part One: What is your motivation for working toward positive Christian – Muslim relations?
Dr. Gregg Detwiler, Director of Intercultural Ministries at EGC, introduces the subject of Christian-Muslim relations. He introduces his guests: Dave Kimball, Minister-at-Large for Christian-Muslim Relations at Emmanuel Gospel Center; Nathan Elmore, Program Coordinator & Consultant for Christian-Muslim Relations, Peace Catalyst International; and Paul Biswas, Pastor, International Community Church – Boston.
Gregg asks his guests what their motivation is for working toward positive Christian-Muslim relations.
Part Two: What are some positive ways you are personally relating to Muslims?
Gregg asks for some positive ways the panelists are personally relating with Muslims and the Muslim community. Nathan describes a “holy texts study” and other initiatives in his role as a minister at Virginia Commonwealth University. Dave talks about his love for Arab culture and his lifestyle of relating to Muslims on a daily basis.
Part Three: What are some other examples of positive Christian engagement with Muslims?
Paul describes ways he is personally relating to Muslims by building friendships, practicing hospitality, and hosting interfaith dialogues. Gregg tells the story of how a Muslim friend named Majdi cared for him when he was sick and challenges Christians to get to know Muslims on a deeper level. Dave shares a dream he has about seeing Christians and Muslims serving together, and Nathan describes some of the recent initiatives of Peace Catalyst International, including “Communities of Reconciliation” and the Evangelicals for Peace Conference held in Washington, D.C. (See http://www.peace-catalyst.net.)
Part Four: Do peacemaking Christians compromise the truth of the Gospel?
In this segment, Gregg presses his guests on the issue of Christian peacemaking by asking if this approach waters down a commitment to the truth of the Gospel. Nathan points out that the Great Commission and the Great Commandment cannot be separated but must go hand-in-hand. Nathan also suggests that not only must we be committed to the message of Jesus but also the “motives and manners” of Jesus. Dave admonishes us to be forthright in sharing the Gospel as part of our authentic Christian witness. Gregg points out the biblical mandate is to live out the doctrine of the incarnation in the way we relate to Muslims before we seek to have a theological conversation about the incarnation.
Part Five: Christian Transparency: What would you say to a Muslim who might be watching this video?
The panelists emphasize the importance of being transparent about our identity as followers of Jesus. Paul speaks of being upfront about who we are (followers of Jesus) and what we want to do (to bear witness to him). Dave speaks about how there are individuals on both sides that may seek to broadly demonize the other side, and we are seeking to counter this. The segment ends by asking each of the panel members to share a word with any Muslim friends who might be watching the video.
Objections & Challenges to Christian Engagement with Muslims
Part One: What about militant Islam?
Gregg frames the subject of challenges to Christian engagement with Muslims in the U.S. by referring to a continuum of response from hostility to naivety. Panel members respond to question: What about militant Islam? Nathan reminds us that militant religiosity is not the sole property of Islam, nor is it as universal among Muslims as some Christians seek to paint it. Dave warns us about the dangers of stereotyping others and the importance of not being paralyzed by fear and hostility. Paul shares his perspective about militant Islam from a South Asian perspective.
Part Two: What is normative Islam?
Gregg asks his guests to respond to the question: What is normative Islam? Dave responds to the question with a question: What is normative Christianity? Paul points out that just as many Christians misunderstand Islam, many Muslims misunderstand Christianity. Nathan reminds us that Muslims themselves should answer the question of normative Islam rather than Christians.
Part Three: Are you in danger of becoming a “Chrislamist”?
Gregg explores with panel members the possibility of compromising Christian truth in the process of promoting interfaith relationships with Muslims. Various subjects are explored, such as “the Common Word” initiative and the threat of being labeled as “Chrislamists.” Gregg concludes by pointing to Jesus as our model when he came “full of grace and truth.”
Part Four: What is the value and limitations of interfaith dialogue?
Gregg explores with panel members the question: What is the value and limitation of interfaith dialogue? Paul underscores how dialogue is the only way to overcome misunderstandings on both sides. Nathan describes how dialogue can be a form of hospitality and lead to authentic friendship. Dave emphasizes the need for discipline and commitment in the dialogue process and that interfaith dialogue (also known as “meetings for better understanding”) can open doors and create space for God to work.
Part Five: What steps could be taken by a church that is in close proximity to a mosque?
Finally, the panel explores the question of how a local church might respond to a mosque that is in close proximity. Dave counsels that a good starting point is for a church to get some good training. Nathan discusses the posture of the church by admonishing with the truism: “One cannot fear what one has chosen to love.” Gregg tells a story of dropping by a local mosque to meet the Imam and some surprising lessons learned in the process. Paul advises that churches should not view a mosque as a threat but as an opportunity for Christian witness.
Resources
The following resources have been suggested by the Intercultural Ministries department of EGC.
Bell, Stephen & Colin Chapman editors. Between Naivety and Hostility: Uncovering the best Christian responses to Islam in Britain. Crownhill, Milton Keyes: Authentic Media, 2011.
Goddard, Hugh. Christians and Muslims: From Double Standards to Mutual Understanding. London: Routledge Curzon, 2003.
McDowell, Bruce A., and Anees Zaka. Muslims and Christians at the Table: Promoting Biblical Understanding among North American Muslims. Phillipsburg, NJ: P&R Pub., 1999.
Metzger, Paul Louis. Connecting Christ: How to Discuss Jesus in a World of Diverse Paths. Nashville: T. Nelson, 2012.
Nichols, Laurie Fortunak., and Gary R. Corwin. Envisioning Effective Ministry: Evangelism in a Muslim Context. Wheaton, IL.: Evangelism and Missions Information Service, 2010.
Peace Catalyst International www.peace-catalyst.net
Tennent, Timothy C. Christianity at the Religious Roundtable: Evangelicalism in Conversation with Hinduism, Buddhism, and Islam. Grand Rapids, MI: Baker Academic, 2002.
Volf, Miroslav. Allah: A Christian Response. New York: HarperOne, 2011.
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