Boston Church Directory Map

Boston Church Directory Map

The Boston Church Directory lists Christian churches located within the city limits of Boston, Brookline, and Cambridge.

The Directory may be used for developing relationships between members of Boston's Christian community; referrals; finding a church home; research in church planting; and other scholarly, relational, or spiritual purposes.

Contact Rudy Mitchell, Senior Researcher

Boston Church Directory

BPS Engagement Toolkit

Boston Public Schools Engagement Toolkit

by Kylie Collins

Boston Public Schools is a dynamic school system with changing district policies, goals, and leadership. 

It wants parents, community members, and churches to help. But navigating the school system and understanding the role of the Church in public education can be confusing.

The Boston Education Collaborative (BEC) at the Emmanuel Gospel Center created a toolkit to inform and provide opportunities for people to get involved and support students, teachers, and administrators. 

The Boston Public Schools Engagement Toolkit resource includes data, opportunities for volunteers to engage, stories of church-school partnerships, a prayer guide, and more.  

“There are countless opportunities to engage with the Boston Public Schools (BPS) and support their efforts to educate and mentor students,” said Ruth Wong, BEC director. “However, as a large, complex system, BPS can be difficult to understand, navigate and keep up with. This toolkit helps to provide direction about where to find information about BPS and its initiatives. It also suggests ideas for how you can get involved in advocacy work, volunteer, or mobilize your faith communities to participate.”

Boston Public Schools Engagement Toolkit

The toolkit is just a starting point for information and involvement. Visit the BEC website or contact Ruth Wong at rwong [at] egc.org for more information and ways to participate. 

Kylie Collins

About the Author

Kylie Collins was a summer 2022 Applied Research and Consulting Intern at EGC. She will graduate in spring 2023 with a degree in Economic Policy Analysis from Simmons University. Originally from Columbus, Ohio, she developed a passion for supporting her community through advocacy and public education services. After graduation, she plans to work in the non-profit sector or in local government. In Boston, she has enjoyed Red Sox games, trying new foods, visiting the ocean, and making new friends.

Mutual learning is helping Black churches thrive

Pastor Jean Louis of Free Pentecostal Church of God and Pastor Bisi Asere of Apostolic Church LAWNA meet for the first time in person after participating in online meetings for half a year. Rosa Cabán with R9 Foto for The Emmanuel Gospel Center

Mutual learning is helping Black churches thrive

Black Church leaders reflect on God’s work in Boston.

By Hanno van der Bijl, Managing Editor, Applied Research & Consulting

“I see God bringing people together, having conversations that are important that we haven’t had. We’re being more open with one another and more transparent about ways that we can partner and collaborate.”

That sentiment expressed by Gina Benjamin was echoed by others reflecting on God’s work in Boston at a recent meeting for the Boston Black Church Vitality Project. 

Benjamin, social services director of the community center at Mount of Olives Evangelical Baptist Church in Hyde Park, is part of the project’s Thriving Initiative, a cohort of 10 ethnically and denominationally diverse Black churches that are located in four predominantly Black neighborhoods in the city.   

Members of these churches participating in the cohort said God is using the pandemic and other challenges not only to unify and strengthen the Church, but also to create opportunities for compassion and evangelism. 

The cohort meets together for two hours every other month for fellowship, peer learning, skills-based workshops and group training, and discussions about opportunities for collaborative ministry. During a meeting earlier this year, two church leaders shared their strategies for serving the community and keeping their congregants safe from COVID during worship services.  

Caring for the community

At the onset of the pandemic, Fania Alvarez, who heads up The Greater Boston Nazarene Compassion Center (GBNCC), said the leadership team decided they could not stop. But they knew they would have to do things differently.

The GBNCC runs a food pantry that distributes more than 7,000 pounds of food to families in need every week. When COVID hit, people started lining up hours earlier than usual with little social distancing. 

The GBNCC decided to open up a couple of hours earlier to accommodate the crowd.

“It was really challenging, but God was in the midst of it,” Alvarez said. 

Launched by the Haitian Church of the Nazarene — Friends of the Humble almost 30 years ago, the GBNCC serves low-income families and individuals who have limited access to services and resources in the community. 

In addition to the food pantry, the ministry runs a safety-net program, assisting people with government programs such as SNAP and WIC. The GBNCC also provides English language literacy and workforce development classes.

Once the vaccines became available, the ministry served as a vaccination clinic. The shots were a godsend, but some people were hesitant, Alvarez said.

“We had to find strategies to work with them. We had to go out and convince and educate them on the vaccine,” she said. “It wasn’t an easy time, but we made it. We can say we made it.” 

Churches that want to develop a social ministry of their own need a dedicated leader who is able to manage programs and secure resources from donors and charitable organizations. 

“Pray to the Lord so you can find somebody that has the heart for it,” Alvarez said.  

In a meeting earlier this year cohort participants were asked: “What do you see God doing in the city?” Here’s what they said.

Managing churcH through pandemic

In 2017, the Rev. Kenneth Sims at New Hope Baptist Church started bringing bank machines into the church services. 

“Some of our real spiritual-deep folk thought that I lost my mind bringing a machine to receive tithes and offerings,” Rev. Sims said. “But that was the biggest aspect of our giving.” 

He also felt compelled Sunday after Sunday to tell his congregants to get a smartphone.

“It didn’t really seem spiritual at the time,” he said. “The church eventually caught on. Every Sunday — especially the seniors — would flash their smartphones and say, ‘Reverend Sims, I have a smartphone. I don’t know how to use it but I have one.’” 

Then the pandemic hit. No collection plates were passed around to receive contributions. All in-person services stopped. 

“I just thank God … because we weren’t scrambling,” Rev. Sims said. “That taught me one thing: to really listen to the voice of God even when it’s in opposition to what many people are thinking. Listen to God because he knows the future.”

Rev. Sims met with nurses in the church to chart a way forward. An executive committee made up of four teams was formed to oversee the church’s response to COVID.

“We knew we were coming back to church,” he said. “We didn’t know when, so we started planning so that we’d be prepared.” 

A security team oversees registration, traffic, and parking. A health-and-hygiene team handles pre-screening, including handwashing, mask-wearing, and seating. A social distancing and redesign team handles seat spacing and equipment. A cleaning and disinfecting team cleans the bathrooms after each use. 

Rev. Sims said members of the congregation took ownership of the various teams and made a difference. 

“It got the people involved, and it wasn’t all about me. I’ve been trying for the last few years to get away from that — to stay in my role, of course, overseeing — but not having to do it directly,” he said. “People have been empowered, and they have taken off. I don’t get in their way.” 

After a five-month hiatus, the church resumed in-person worship services in August 2020. Rev. Sims said the church continues to practice the safety measures it put in place.

“Our main concern was that our people remained safe,” he said.

The executive team spent many hours meeting, praying, discussing, and researching their options to balance out the physical and spiritual needs of the congregation.

“I did not believe that New Hope could survive spiritually being away from the church gathering from March 2020 to now,” Rev. Sims said. “I could not see that.” 

While some members have come down with the virus, Rev. Sims said it was not due to their worship services as far as they know. 

“We have not had any kind of super-spreader situations going on at New Hope since we’ve returned,” he said. “That’s been a tremendous blessing for us.” 

With even more tools at their disposal than they had at the beginning of the pandemic, Rev. Sims is confident the church can keep moving forward.

“I’m just of the impression that, yes, let’s do all that we can to be safe: let’s do everything that we can, and then we’re leaving the rest up to the Lord,” he said. “What I can’t control, what I can’t power over, I leave that to the Lord.”

TAKE ACTION

The Thriving Initiative is a three-year process rooted in learning, discerning, and doing ministry. Participating churches are examining their mission and values in light of shifting social and cultural landscapes in Boston. 

By deploying tools such as interview guides, congregant surveys, and ministry inventories that BBCVP designed to support churches in understanding the needs and perspectives of congregant and community stakeholders, the cohort leads in a learning endeavor that seeks to model the work of reflection that is essential in order for the Church to remain relevant and vital. 

Through online articles, reports on what is being learned, videos, and data visualization, the Boston Black Church Vitality Project project will share these stories of innovation, successful strategies, and effective use of leverage points that exemplify models of prophetic leadership, community care, spiritual formation, and the pursuit of justice. 

The Thriving Initiative is generously funded by the Lilly Endowment with additional support from Boston Baptist Social Union and others. For more information, visit blackchurchvitality.com.

Do you know where you’re standing?

Updated Feb. 21, 2024

Do you know where you’re standing?

Why EGC’s new “Fact Friday” series explores the church’s history and legacy in Boston one short video at a time.

by Hanno van der Bijl, Managing Editor, Applied Research & Consulting

Did you know that the African Meeting House on Beacon Hill was co-founded by Cato Gardner, a formerly enslaved man born in Africa? 

Or that Twelfth Baptist Church was the spiritual home of Wilhelmina Crosson, a pioneering Black school teacher in Boston, who also was instrumental in launching the precursor to Black History Month? 

How about this gem: Boston’s oldest church congregation is not downtown — it’s in Dorchester. On June 6, 1630, the First Parish Church in Dorchester was the first congregation to meet in what is present-day Boston. The First Church of Boston did not organize until about two months later.

These are just some insights from the Emmanuel Gospel Center’s new “Fact Friday” video series on Instagram.

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The first Fact Friday explored the history of the African Meeting House on Beacon Hill.

“The city’s churches have a rich history,” said Caleb McCoy, marketing manager at EGC. “I think those legacies impact how we view the church today, so it’s important to share that information with as many as possible.”  

The Fact Friday team includes Jaronzie Harris, program manager for the Boston Black Church Vitality Project, and Rudy Mitchell, senior researcher at EGC. Since February, this dynamic duo has been creating videos exploring the church’s long history in Boston, leaving EGC’s Instagram followers hungry for more.  

“People who live in Boston may walk by church buildings but they may not know, one, what has gone on there in the past and, two, what’s going on here in the present,” Mitchell said.

Bridging that gap between the past and present is one of the project’s key motivators. 

“It’s been fun for me to share but also to learn,” Harris said. “Doing this project is engaging me in research. I have to go and find out about these things, which I enjoy doing.” 

Harris said learning about St. Cyprian’s Episcopal Church’s rich history, for example, led her to discover some surprises about the church’s ministry today as she listened to a recent sermon. 

“It was interesting to hear this minister preaching Black theology from a different tradition about a festival I didn’t know about,” Harris said. “I haven’t heard that type of militant preaching in Boston before.”

Caleb McCoy (right) films a recent Fact Friday video with Rudy Mitchell (left) and Jaronzie Harris (center).

The city’s Black churches have a rich legacy of gospel ministry and social action. 

“Almost every time you look at one of the Black churches in the 1800s, you see they were deeply involved in the abolitionist movement and advocating for the rights of enslaved peoples,” Mitchell said. “A lot of rich history inspired continued activism in more recent times.”

The team believes the Black church’s spiritual legacy continues to buoy the community as it faces its own headwinds today.  

“We are in a time that’s very racially charged right now,” McCoy said, “but it’s important to know that Black Christianity and the Black church has a legacy that’s gone before us and has a rich history in the fight for equality and justice in our own city.”

The team also enjoys parsing out curiosities such as why a church on Warren Street in Roxbury is called “The Historic Charles Street AME Church.” 

In addition to digging around the past, the project has a forward-looking orientation. Boston, for example, was home to the first YMCA in the United States. What would such an innovative approach to ministry look like today?  

“The Bible often tells us to remember how God was at work in the past, and we certainly can learn from history,” Mitchell said. “Even though the form and methods may change, we can be inspired to be used by God in our own time for similar purposes.”   

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Rudy Mitchell explains why First Parish Church in Dorchester is the oldest congregation in Boston.

For decades, EGC has been channeling its research and learning into specific programming and events. The Boston Church Directory, for example, demonstrates how its use of applied research is a dynamic process, bringing people in along the way. 

But learning is ongoing, and it’s important to share that process, Harris said. 

“I’m learning these things for Fact Friday, sure, but I’m also learning these things to better support my churches, to better understand the Boston landscape,” she said.

EGC also tries to provide a larger perspective on Christianity in Boston not just across different denominations and cultural groups but also over time. At times that research has uncovered illuminating insights. 

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A recent video explored the history behind Juneteenth.

“Historically, we saw that, between 1970 and 2010, more new churches started in Boston than in any other comparable period in Boston’s history,” Mitchell said.

Many of those churches have important stories to tell, known only by a few. Through various research projects, EGC tries to get those stories out in the open.  

“We have all this historical information,” Harris said. “So how can we tell a story that is digestible for a broader audience?”

Here are some of the churches, institutions, sites, and individuals the team has covered so far:

• African Meeting House

• People’s Baptist Church

• Twelfth Baptist Church

• Columbus Avenue AME Zion Church

• YMCA

• First Parish Church in Dorchester

• Saint Cyprian’s Episcopal Church

• Second Church in Dorchester

• The Historic Charles Street A.M.E. Church

• Robert Gould Shaw and the 54th Regiment Memorial

• Boston Missionary Baptist Church

• Mount Vernon Congregational Church

• Union Church

• Emancipation Sculpture

• The Emmanuel Gospel Center’s original location

• Restoration City Church

• Park Street Church

• Ebenezer Baptist Church

• Greenwood Shalom Tutoring Zone

• Church-school partnerships

• Black History Month

• Saint Paul African Methodist Episcopal Church

• George Washington Williams

TAKE ACTION

Follow EGC on Instagram @egcboston and watch for new reels and videos on Fridays. 

What would you like to know about the history of the church in Boston? Let us know by filling out the feedback form below.

Feedback

Fact Friday

Additional Resources

Curious to learn more about the story of the church in Boston? Give these resources below a try.

Daman, Steve. “Understanding Boston’s Quiet Revival.” Emmanuel Research Review. December 2013/January 2014. Accessed January 22, 2015. 

Hartley, Benjamin L. Evangelicals at a Crossroads: Revivalism and Social Reform in Boston, 1860-1910. Lebanon, N.H.: University Press of New England, 2011.

Hayden, Robert C. Faith, Culture and Leadership: A History of the Black Church in Boston. Boston: Boston Branch NAACP, 1983.

Horton, James Oliver, and Lois E. Horton. Black Bostonians: Family Life and Community Struggle in the Antebellum North, rev. ed. New York: Holmes & Meier Publishers, 2000. See chapter 4:  “Community and the Church.”

Johnson, Marilynn S. "The Quiet Revival: New Immigrants and the Transformation of Christianity in Greater Boston." Religion and American Culture: A Journal of Interpretation  V 24, No. 2 (Summer 2014): 231-248. 

Mitchell, Rudy. The History of Revivalism in Boston. Boston: Emmanuel Gospel Center, 2007.

Mitchell, Rudy, Brian Corcoran, and Steve Daman, editors. New England’s Book of Acts. Boston: Emmanuel Gospel Center, 2007. The New England Book of Acts has studies of the recent history of ethnic and immigrant groups and their churches and a summary of the history of the African-American church in Boston.

The Good You All Are Doing: Youth Research & Community Dialogue

The Good You All Are Doing

Youth Action Research Sparks Community Dialogue in Lower Roxbury

By Elizabeth McColloch

Youth who know how to ask the right questions of their community have the power to make a positive difference in the city. With knowledge of their community’s history and some innovative thinking, young people from the Lower Roxbury area of Boston are contributing to the growing conversation and action around Boston’s housing and development crisis. The 2019 Youth Participatory Action Research (YPAR) project connected young people from the Lenox/Camden neighborhood with mentors to foster neighborhood unity in the face of gentrification and its local impacts. 

Video by Malcolm Thomas.

Unlike many nearby neighborhoods, the Lenox/Camden neighborhood of Boston struggles to build cohesive activism. The many housing developments in the area are each run by different management companies. Furthermore, the Lenox/Camden neighborhood has no common space to bring people across housing developments together. There is no neighborhood association for the area, as the housing developments mainly focus on serving their residents.

Thus, collaboration—and even communication—between businesses, individuals, and groups in the neighborhood poses a severe challenge. To face this challenge, the youth of the 2019 YPAR project focused their research on building neighborhood unity by learning from senior citizens about this community’s past.

About Youth Participatory Action Research (YPAR)

Since 2017, EGC’s Boston Education Collaborative (BEC) has worked with Lenox/Camden area organizations to oversee Youth-led Participatory Action Research (YPAR) projects. According to YPAR Hub, the YPAR model is “a cyclical process of learning and action. Research is done not just for the sake of it but to inform solutions to problems that young people themselves care about.” The project model empowers youth to develop “skills in inquiry, evidence, and presentation” to become “agents of positive change.”

The 2019 YPAR project, called “Learning from the Past to Build a Stronger Future” project, the team focused on learning from senior citizens in the community. The project was the brainchild of the late Brent Henry, a beloved community leader who passed away suddenly in April. 

In 2012, Henry co-founded Vibrant Boston, a drop-in after school program intended to provide community and support to children and youth to pursue their unique dreams. Through Vibrant Boston, he served and loved students and families selflessly and wholeheartedly for many years. He was a mentor, father-figure, and positive role model to the children and youth involved with Vibrant Boston.

For the YPAR projects, Henry collaborated with the BEC, who added research support, resources and project oversight, and Crosstown Church, who provided a facilitator and other project needs. Vibrant Boston recruited local youth and community participants for the project.

The local partnering organizations are all connected through the Melnea Cass Network, a collaboration that began in 2016 with the mission of “ending youth poverty and violence one neighborhood at a time.” For the 2018 YPAR project, 11 youth explored neighborhood opinions and experiences about education, poverty, drugs, violence, and employment in the Lenox/Camden community. 

For the 2019 project, the team focused on building neighborhood unity. Melany Arevalo (BEC intern), Malcolm Thomas (CrossTown Church member), and Ruth Wong (BEC director) partnered to train eight local youth in community research methods, facilitate discussions with elderly community members, and inspire community action. Throughout the YPAR experience, dialogue between the young people and seniors in the neighborhood meant fruitful exchanges of reflections, advice, and shared aspirations for the future of the community. 

COMMUNITY PRESENTATION & Dialogue

Eight young people from Lower Roxbury persevered through a six-month research journey filled with challenges and setbacks. In the end, they, along with Ruth Wong and Malcolm Thomas, hosted community meetings to share their research findings. 

The events, held at St. Augustine & St. Martin’s Church on June 26 and Mandela Residents Cooperative Association on June 29, consisted of a formal presentation followed by a question and answer session. The audience included project partners, the seniors interviewed for the project, and other community members. Lengthy question and answer sessions created space for honest dialogue between youth and members of the community. 

The atmosphere was respectful and engaging, with both groups desiring to learn from one another. One participating senior expressed appreciation for the opportunity: “We never hear about the good you all are doing!” 

View Presentation Slides

What the Youth Learned

Students asked seniors a variety of questions about the Lenox/Camden community. Topics included the community’s level of connectedness, positive qualities, challenges, safety, sources of tension among residents, and transitions the neighborhood has experienced. They also asked the seniors for reflections and suggestions for improving neighborhood unity. 

The young researchers learned from their assessment that seniors have mixed feelings toward their community. Some seniors said they felt connected to the Lenox/Camden neighborhood through church and neighborhood groups, while others pointed to gentrification as a catalyst for division and decreasing involvement in the community. While all respondents felt a general sense of safety, they expressed frustration at the tensions that have emerged from rising housing prices, transient college students, and gang violence. 

Community Input

Community members offered suggestions for building neighborhood unity, including: 

• encouraging people to attend community events

• creating meeting spaces for both the youth and seniors

• improving respect for elders

• increasing police engagement with residents.

One senior also proposed the need for a “positive mission.” She explained, 

I have thought about the one thing that this territory could unite around. When people get united, it seems to be about anti-gentrification, which I think is legitimate, but it’s not a winning strategy. It’s a negative strategy. If you go to war with somebody and defeat them, then that’s what you’ve done. You’ve defeated them. But you haven’t done anything for yourself. So I’m hoping that at some point we will figure out how to develop something that we can all get behind that will help us all to thrive.

During the second presentation, discussion arose regarding the significant role a community center could play in bridging divides and addressing loneliness among younger and older generations. A community center is one example of a positive mission—something to fight for, rather than to fight against.

Seniors also offered life advice to youth, such as: 

• Hold onto a “taste of home” wherever you go.

• React with a positive attitude toward others, even in the face of ignorance and prejudice.

When asked what the youth learned throughout the research process, one student responded, “Senior citizens have good advice. They know a lot about the community, and they should get more credit for what they give.” 

Another youth added, 

I thought this community was taking care of its senior citizens, but I guess not. Based on what they were saying, they’re not getting the support they need. And that is kind of odd to me because I thought they would prioritize them because they have certain needs to be met.

Youth Action

Throughout the presentation and in the question and answer session, students also discussed action steps they would take as a result of their findings:

1. They dedicated themselves to honoring Henry’s legacy through their work.

2. They agreed to help coordinate activities at a “Shawmut Avenue Community Day.” One of the seniors proposed the event, and the young people committed to plan it with the support of several churches, Mandela Homes, and neighborhood residents.

3. They planned to organize a Bingo night for seniors, responding to the seniors’ frustration about the isolation their generation feels in the community.

Much work remains to be done in the Lenox/Camden community to build neighborhood unity in the face of deep-rooted city issues. The YPAR project youth took concrete steps in that direction: they created opportunities for constructive community discussion, and they participated in community-led solutions.

About the Author

Elizabeth McColloch is a junior at Boston College, studying Operations Management, with minors in International Studies and Public Health. She interned with EGC’s Applied Research and Consulting division in the summer of 2019, where she loved learning about the Lord’s heart for justice through the work of her and her colleagues.

Boston Housing: Facts and Resources

Editor’s note: This resource was updated with the most recent research in May 2022.

Boston Housing: Data & Resource Guide

by Rudy Mitchell, Senior Researcher

Housing remains a critical and controversial community issue in Boston.

In the “Boston Housing Facts and Resources” guide below, we have compiled a list of resources with the latest information on housing data and plans, demographics, innovative models, organizations working in housing-related justice, and the mayor's Housing Innovation Lab.

Boston Housing Facts and Resources

Basic Facts

• Total number of housing units in Boston: 301,702 (2020 Decennial Census)

• Occupied units: 91.5% (276,057)

• Vacant units: 8.5% (25,645)

• Rental vacancy rate: less than 3%

• Owner-occupied units in Boston: 96,502 (35.3%) (2016-2020 ACS 5 yr. est)

• Renter-occupied units in Boston: 176,686 (64.7%) (2016-2020 ACS 5 yr. est)

• Over 50% of Boston housing units were built in 1939 or earlier.

• The percentage of owner-occupied housing increased from 33% in 2012 to 35.3% in 2020.

• BPDA Board Approved Projects in 2021

  • Number of new Residential Units: 6,555

  • Number of new On-site Income Restricted Housing Units: 2,366

• In Boston, the median owner-occupied home value was $581,000 in 2020, up from $395,000 in 2010 — an increase of $186,000.

• In Greater Boston in April 2022, the median price for a single-family home hit $845,000, and the median price for a condo rose to $716,500, according to the Greater Boston Association of Realtors.

• In Massachusetts, prices of single-family homes increased 28% between 2019 and 2021. (Kara Miller, Boston Globe, 12 May 2022).

• Over 40% of renters pay more than 35% of their household income for gross rent.

Boston Housing Authority (BHA)

• Kate Bennett, administrator

• (617) 988-4000

“In total, BHA currently owns and/or oversees approximately 12,623 rental units of public housing in Boston and houses more than 25,000 people under the public housing program. BHA owns 63 housing developments. Of the 63 developments, 36 are designated as elderly/disabled developments and 27 are designated as family developments. Three of the 27 family developments have elderly/disabled housing on site and one of the elderly developments has designated units for families.

In addition to housing developments, BHA administers approximately 11,469 rental assistance vouchers, otherwise known as Tenant-Based Section 8 vouchers, that allow families to rent in the private market and apply a subsidy to their rent. A similar state program assists an additional 700 households. With this assistance, residents are able to pay approximately 30-40 percent of their income toward rent, and BHA pays the remainder. BHA helps provide housing to approximately 29,000 people under these programs. In addition, BHA provides subsidies to more than 2,100 households under its Section 8 Project-Based Voucher and Moderate Rehabilitation programs as well.”

Overall, the BHA is involved in assisting almost 60,000 people.

Finding Affordable Housing

The City of Boston website listing new and existing affordable housing units also has the link to sign up for the MetroList through which you can receive up-to-date information on new housing opportunities as well as housing programs and events. Some other resources for finding housing include the following Boston City webpages:

• www.bostonplans.org/housing/finding-housing

• www.bostonplans.org/housing/finding-housing/more-housing-resources

Resources

The Boston Foundation

The 2021 Greater Boston Housing Report Card recommends:

• Build on recent legislative momentum around zoning and housing production by legalizing small-scale multifamily housing and expanding the mandate for multifamily zoning in MBTA communities.

• Improve the quality and frequency of transit service, both to better serve transit-dependent populations and to better support new or planned housing development.

• Advance housing equity by making local inclusionary zoning policies more universal and more effective and by advancing state and local policies that limit displacement.

• Advance building techniques and strategies with great potential to reduce housing production costs.

City of Boston

Housing Boston 2030

Released in 2014, Housing a Changing City: Boston 2030 was former Mayor Marty Walsh’s original housing plan.

Housing Boston 2030: 2018 Update

By 2018, the original 2014 Housing plan was revised to account for the greater population growth that was being projected by 2018 and thus a need for even more new housing.

2020 Annual Report for HOUSING BOSTON 2030

According to the report, 3,300 new housing units were permitted in 2020, which included 1,023 income-restricted units.

In 2019, 40,933 students were living on campus or in university-provided housing, 9,917 lived off-campus in their family home, and 36,288 lived off-campus and not at home. 5,245 new beds were completed or were in the process of being built by 2020.

Quarterly Housing Progress reports on Housing a Changing City: Boston 2030

• Boston 2030 includes quarterly reports for 2015 through 2018.

City of Boston Department of Neighborhood Development

• 26 Court St., 8th & 9th Floors, Boston, MA 02108-2501

• neigborhooddevelopment.dnd@cityofboston.gov

• 617-635-3880

• The Department of Neighborhood Development works with communities to improve Boston’s neighborhoods through investing public resources. Its main jobs are to create housing options, support tenants, foster homeownership, end homelessness, and manage the City’s real estate.

Imagine Boston 2030 Housing Goals

• General goal: Reduce housing cost burden for Bostonians.

  • Decrease portion of low- and middle-income households that are severely housing-cost burdened.

• Initiatives to encourage housing production, increase affordable housing options, and reduce displacement. The city seeks to:

  • Work to increase overall housing supply.

  • Deploy a suite of tools to support the preservation of affordable housing citywide.

  • Pursue policies that encourage the production and maintenance of deed-restricted low-, moderate-, and middle-income housing.

  • Aspire to higher levels of affordability in geographies where this is feasible.

  • Stabilize housing and reduce displacement. (The City established the Office of Housing Stability to prevent evictions, foreclosures, and displacement.)

  • Partner with neighboring municipalities to identify and consider regional solutions to housing challenges.

  • Support homeownership by: › Assisting moderate- and middle-income Bostonians to purchase and maintain their first home through a variety of homebuyer and homeowner programs including prioritizing pathways to homeownership for tenants.

Community Preservation Act

A significant amount of money is now available from this tax supplement.

• Thadine Brown, director, THADINE.BROWN@BOSTON.GOV

• 617-635-0545

Churches may apply for Community Preservation Funds (with some limitations). Examples: Charles St. AME, Roxbury Presbyterian, and Second Church in Dorchester. Grants will be made available for three types of initiatives or projects:

1. Affordable housing

2. Historic preservation

3. Parks, outdoor recreation, and open spaces

The Mayor’s Housing Innovation Lab

It seeks to increase housing affordability by testing innovative housing models and accelerating the pace of innovation in the housing sector.

• 26 Court St., 11th Floor, Boston, MA 02108-2501

• HOUSINGILAB@BOSTON.GOV

• 617-635-0259

Projects of the Housing Innovation Lab:

1. Plugin House Initiative: The Plugin House demonstrates the possibilities of backyard homes and smaller living to provide housing affordable to all.

2. Housing with Public Assets: Could building housing on top of, or next to, city buildings, such as libraries and community centers, benefit our communities?

3. Intergenerational Homeshare Pilot: We’re offering affordable housing to graduate students while helping local homeowners and communities. This plan aims to encourage age-friendly development in the City. We’re also exploring different housing options in communities through a “Homeshare” network. This network matches older homeowners with extra rooms to rent to people who need to rent a room. This uses the Nesterly housing app.

4. Additional Dwelling Unit Pilot: This pilot program seeks to streamline the process for homeowners looking to create an additional unit. This 18-month pilot program allows owner occupants in East Boston, Mattapan, and Jamaica Plain to carve out space within their homes to create smaller, independent units, known as Additional Dwelling Units (ADUs). The program aims to help homeowners take advantage of the existing space in their homes, which can help people age in place and prevent displacement.

5. Urban Housing Unit Roadshow: Through our interactive exhibit, we heard from the Boston community about what they think about compact-size living units. The Urban Housing Unit was a compact apartment on wheels. The Housing Innovation Lab took it from downtown Boston to Roslindale, Mattapan, Dorchester, Roxbury, and East Boston. The 385 square-foot, one-bedroom unit was modular and fully furnished. Evidence shows that smaller, modular units can be built much cheaper than traditional housing.

6. Housing Innovation Competition: The Lab asked development teams to propose innovative compact living designs. The goal of the competition was to show that small, affordable family units are feasible. The competition took place from November 2016 to June 2017. This wasn’t just an ideas competition. The subjects of the competition were five city-owned properties in the Garrison Trotter neighborhood in Roxbury. The winning proposals in the competition would be built there.

7. Density Bonus Pilot Program: This pilot initiative allowed developers in the program to increase the height or floor area of their units. In exchange, they would restrict the income on a percentage of their residential units. The City created new density bonus zoning for the Strategic Planning Areas of PLAN: JP/Rox and PLAN: Dot Ave. This seeks to increase the number of affordable housing units.

8. Simplifying the Homebuying Process: After research with recent first-time homebuyers, the Housing Innovation Lab developed a framework to better support first-time buyers through the complex process. This framework keeps in mind the unique paths different individuals take in buying a house. The results were put into use by the Boston Home Center.

The Boston Home Center

• 26 Court St., 9th Floor, Boston, MA 02108

• 617-635-4663

The Boston Home Center is the City’s one-stop-shop for homebuyers and homeowners. The Boston Home Center helps Boston residents purchase, improve, and keep their homes. We offer training, financial help, and counseling to first-time homebuyers, guidance and funding for homeowners for home improvements, and counseling to help families avoid foreclosure. The Home Center also markets homes developed for income-eligible, first-time homebuyers. The website also has information on current home-buying lottery drawings for income-eligible families.

Other Organizations

Boston Neighborhood Community Land Trust

• 550 Dudley St., Roxbury, MA 02119

• (617) 237-6015

• Meridith Levy, executive director, mlevy@bnclt.org

Mission: “Boston Neighborhood Community Land Trust works to combat displacement and racial injustice by creating permanently affordable, community-controlled housing in the Boston area, with a specific geographic focus on Roxbury, Dorchester, and Mattapan. BNCLT builds neighborhood stability, housing equity, and community strength among low- and moderate-income residents most at risk of displacement; and through the collective strength of partners working toward a shared, equitable, and just future.”

Massachusetts Affordable Housing Alliance (MAHA)

• 1803 Dorchester Ave., Dorchester MA 02124

• 617-822-9100

• Symone Crawford, executive director

MAHA’s mission is to educate and mobilize to increase affordable homeownership opportunities, break down barriers facing first-time and first-generation homebuyers, and close the racial-wealth and homeownership gaps.

The Massachusetts Housing Partnership (MHP)

• 160 Federal St., Boston, MA 02110

• 617-330-9955; Toll-Free 877-MHP-FUND

A statewide public nonprofit affordable housing organization that works in concert with the Governor and the state Department of Housing and Community Development (DHCD) to help increase the supply of affordable housing in Massachusetts.

See also the MHP One Mortgage Program.

Massachusetts Area Planning Council (MAPC)

• 60 Temple Place, Boston, MA 02111

• 617-933-0700

The Metropolitan Area Planning Council (MAPC) is the regional planning agency serving the people who live and work in the 101 cities and towns of Metropolitan Boston. Its mission is to promote smart growth and regional collaboration. Its regional plan, MetroFuture, guides its work as it engages the public in responsible stewardship of the region’s future.

MAPC recently released a new long-range regional plan for Greater Boston, called MetroCommon 2050.

The housing chapter of this plan recommends these goals:

Homes for Everyone

• Ensure that people of all races and income levels have equal access to affordable housing through homeownership and rental opportunities.

• Ensure adequate protections against displacement for communities and residents of color, low-income communities, and renters.

• Accelerate the production of diverse housing types, particularly deed-restricted affordable housing, throughout the region.

The Planning Council produced an influential report on projected population and housing trends: Reardon, Tim, and Meghna Hari. “Population and Housing Demand Projections for MetroBoston,” 2014.

“To help the region and its communities plan for a changing and uncertain future, MAPC has prepared projections of population change, household growth, and housing demand for Metro Boston and its municipalities. ... More than 400,000 new housing units — mostly multifamily, and mostly in urban areas — will be needed by the year 2040 if the region is to keep growing its economic base.”

Boston’s Inclusionary Development Policy (IDP)

This city policy requires that developers of buildings with 10 or more units seeking zoning relief or building on City of Boston-owned land set aside a percentage of their units as affordable to moderate- to middle-income households. The IDP leverages resources from the strong private housing market to build or finance affordable housing. Any proposed residential development of 10 or more units that is either (1) financed by the city, (2) on property owned by the city or BPDA/BRA, or (3) that requires zoning relief must designate 13% of the total number of units on-site as affordable units. The developer may meet the requirement under certain conditions with special approvals by a financial contribution to the IDP Fund. Another alternative allows the developer to create new affordable units separate from but within the vicinity (within one-half mile) of the project in an amount equal to or greater than 18% of the total number of units.

The term that units will remain affordable is generally 30 years with the city’s right to extend that another 20 years. The policy contains various details defining affordability and financial details for three zones of the city (Zone A: downtown; Zone B: middle zone; and Zone C: outer neighborhoods). In general, affordability is calculated on percentages of income compared to the Area Median Income (AMI).

Over the life of the program, developers have directly created 2,599 income-restricted units, and IDP funds have created 1,414 income-restricted units. Thus, the IDP policy has resulted in 4,013 income-restricted housing units in Boston. If the restricted units have higher percentages of the AMI, they may still not be affordable to some lower-income residents.

Habitat for Humanity, Greater Boston

• 240 Commercial St., 4th Floor, Boston, Massachusetts 02109

• (617) 423-2223

• James Kostaras, president and CEO

• volunteers@habitatboston.org

Retail Outlet: ReStore (Habitat’s Donation and Home Improvement Outlet store)

• 1580 VFW Parkway, West Roxbury, MA, 02132

• 617-327-1170

• ReStore@habitatboston.org

A faith-based, charitable nonprofit organization dedicated to building simple low-cost homes by forming partnerships with low-income families in need of decent and affordable housing. Habitat for Humanity believes homeownership is a vital step to help families break the cycle of poverty and contributes to pride in families and communities.

Mission Statement: Seeking to put God’s love into action, Habitat for Humanity brings people together to build homes, communities and hope.

Habitat for Humanity Greater Boston builds strength, stability, and self-reliance through shelter. They bring people together to build homes, communities, and hope by revitalizing neighborhoods, building sustainable and affordable housing solutions, and empowering families through successful homeownership.

Through volunteer labor and tax-deductible donations of money, land, and materials, Habitat Greater Boston builds simple, decent houses. Families are selected based on their level of need, willingness to partner, and ability to repay a mortgage. They complete 300 hours of sweat equity by helping to construct their future home or working in other capacities alongside staff, volunteers, and sponsors. They also participate in homeowner education classes, like financial management and estate planning. Qualified families purchase Habitat homes with no down payment and pay an interest-free mortgage to Habitat, which enables them to afford owning their own home.

Habitat’s ReStore Outlet receives donations and either uses them in the homes they build or resells them at 50-70% off retail to the general public. These items include building and construction materials, home furnishings, and appliances, etc. Sales help fund new homes.

Habitat Greater Boston is a participant in the Neighborhood Revitalization Program. They are taking a holistic approach to creating change in our neighborhoods that have the greatest need for stability. This means joining residents, nonprofits, businesses and local government to discover what is needed most in a neighborhood, and helping to implement a shared vision of revitalization. Our focus neighborhood is Codman Square in Dorchester. They have partnered with the Codman Square Neighborhood Council to identify important ways to improve the neighborhood and surrounding areas.

Habitat has mobilized volunteers and future homeowners to build homes in Dorchester, Roxbury, Roslindale, South Boston, Mission Hill, and other communities. Although they only work on a few projects each year, they keep building year after year, resulting in many homes being built over the last 25 years with and for low-income families.

Additional Resources

• Dorchester Not For Sale

• Dudley Square Neighborhood Initiative

• Greater Boston Interfaith Organization

• Office of Housing Stability

• Reclaim Roxbury

• City Life/Vida Urbana

• BMA Tenpoint (Black Ministerial Alliance / Ten Point Coalition)

• Massachusetts Affordable Housing Trust Fund

Contact Rudy

Contact Rudy Mitchell

Where to Plant a Church in Boston: Areas of Growth

Where to Plant a Church in Boston: Areas of Growth

by Rudy Mitchell and Steve Daman

Want to know where to plant a church in Boston? You might consider Boston’s newest or soon-to-be-built residential growth sites. New neighborhoods and new residents mean new opportunities for planting new churches.

Take a look at these eight neighborhoods of current or immanent growth, based on public and private development plans. Given the general population trends, these are priority areas for outreach and new churches.

Map showing plans for potential expanded neighborhoods, from Imagine Boston Expanding Opportunity, City of Boston, Draft November 2016, p. 25

Neighborhood change is ongoing. Boston’s new neighborhood development will not happen all at once. Some areas have residential developments in process or already completed, like the Seaport District, the South End, Jamaica Plain, and to some extent Allston-Brighton. Other areas, like South Boston and Charlestown, already have many new young professionals and some new housing, but much more will be built in the next five years. Other areas, specifically Suffolk Downs and the Beacon Yards part of Allston, will most likely take more than five more years to develop.

Your geographic and demographic focus. Of course, reaching into newer neighborhoods is not for everyone. Ministry leaders should prayerfully select their geographic focus and adapt their strategies to the types of residents they are called to serve. The church in the city can be adapted in countless ways, and church planters can reach and serve a diversity of current and newer residents because the Gospel is for all people. Congregations may—by their form, style, or language—be better equipped to reach specific groups of people with whom they can make the most impact.

Church planters seeking primarily to reach specific immigrant groups like Nigerians, Brazilians, or Vietnamese, for example, need to know where these nationalities are more concentrated. Churches seeking to serve college students need to find meeting space within walking distance of campuses or in reach of public transportation while being sensitive to the needs, concerns and culture of students. Leaders seeking to reach and serve Boston’s new population growth areas will need to take the time to understand the characteristics, cultures, work, and interests of the people who will be living there.

Here’s a look at eight of the bigger residential development areas across the city:

1. Seaport District by the Waterfront. While there are many new high-rise housing and office buildings being built here, there are very few churches in the area.

2. South End. The northeastern and eastern parts of the South End from the Ink Block to the Boston Medical Center between Albany and Washington Streets will soon have hundreds of new apartments and condos which are being planned and built. Will the South End churches be ready?

3. South Boston from Andrew Square to the Broadway MBTA stations. Although still in the future, “Plan: South Boston Dorchester Avenue” calls for 6,000 to 8,000 new housing units. DJ Properties is also building Washington Square, a mixed use development near Andrew Station with 656 residential units. The nearby Widett Circle and New Market/South Bay areas are also potential major development sites proposed by the City of Boston. Currently there are already many new housing units and new residents around Broadway and in South Boston generally. The neighborhood has few Protestant churches.

Nine-building Washington Square Development with 656 residential units approved and to be completed in the next four years.

4. Charlestown – Sullivan Square and other areas. The Sullivan Square area is one of the six main areas the City of Boston has proposed for major housing expansion. Meanwhile the 1,100 units of the Bunker Hill Housing Development will be totally redeveloped into 3,200 units of mixed housing. Charlestown has very few Protestant churches.

Bunker Hill Housing Development Plans

5. Allston Brighton – Beacon Yards. This is one of the six major areas proposed by the City for development into new expanded neighborhoods. The Boston Landing Campus of New Balance is an area with new residential units and Stop & Shop will be building 1,000 new housing units. Other major housing developments are in the works as well.

Boston Landing in Allston near New Balance (NB Development Group and HYM)

Residential development with 295 units for 2018 opening.

6. Roxbury – from Dudley Square area to Ruggles MBTA station. Coming up in the next several years is the recently approved $500M Tremont Crossing development with over 700 apartments. The nearby Whittier St. Housing Project received funding for a full redevelopment into an expanded mixed income development. Other significant residential developments are also in the works, and Northeastern University is expanding in the area with high-rise dorms.

Tremont Crossing, just one mile from EGC

Whittier Choice redevelopment with 387 units of mixed income housing in three new buildings.

Whittier Choice redevelopment near Ruggles Station.

7. Jamaica Plain – Forest Hills Station. This area is booming with several large new housing developments in various stages of planning and completion. Also, the nearby Washington Street corridor recently completed a new (and controversial) plan which includes potential new residential development in addition to what is already being built in the area. Although there are some thriving churches in this area, because there will be so many new residents there is room for more churches not only here, but throughout Jamaica Plain.

The Residences at Forest Hills

8. Suffolk Downs. In the future, this former racetrack will likely become a whole new community. This massive 161-acre site is one of the six major areas proposed by the city for expansion, and was recently purchased by a developer, HYM Investments. This could become one of the largest developments in the whole region.

Planting now for future harvest. As these new communities emerge across the city, the need to plant new congregations should be high on the list for Christians in Boston as we think about the witness and work of the Kingdom of God over the next few decades.

Take Action

Learn more about the City’s plans for housing new residents.

Connect with the Greater Boston Church Planting Collaborative.

Local Youth Insights: Community Youth Survey Lower Roxbury

Local Youth Insights

Community Youth Survey Lower Roxbury on Violence, Employment, and More

Youth are a resource to their community. The DELTA Youth (Diverse Excellent Leaders Taking Action) are a group of nine youth participating in the South End/Lower Roxbury based Making Youth Voices Heard initiative, a collaboration for community learning among youth, social work students, youth-focused non-profit programs, and community members.

In the spring of 2018, the DELTA Youth conducted a Community Youth Survey, using the Youth Participatory Action Research (YPAR) model. The survey gathered insights from 55 youth aged 13-24 living in the Lenox/Camden area of Lower Roxbury, Boston, MA.

Survey Insights

The Community Youth Survey gathered insights about violence, employment, poverty, drugs, and gangs. The DELTA Youth team further explored responses on violence and employment.

Have any close family members or friends been killed in violence?

Source: Making Youth Voices Heard Community Youth Survey of youth in Lower Roxbury, Boston, MA, by the DELTA Youth, 2018.

Community Presentation

In June, the DELTA Youth made a presentation of their findings to local residents, to facilitate community conversation.

 

Partner Stories

Ruth Wong - Director, EGC's Boston Education Collaborative

“It’s a learning process. This can be a launch pad—that’s the prayer and the desire."

Brent Henry - Founder and Director, VibrantBoston

"Rather than gentrification, there should be integration."

Sarah O'Connor - St. Stephens Youth Program's Lead Organizer for Lenox Community

"I want the young people who live there to see themselves as being a part of the future of that neighborhood."

Cherchaela Spellen, CrossTown Church partner, BU Social Work student, EGC Intern with Boston Education Collaborative

"Who knows best about the community but the members who are living in the community itself?"

Understanding Jamaica Plain Today: Overview + Resources

Understanding Jamaica Plain Today: Overview + Resources

by Rudy Mitchell, Senior Researcher

Affectionately known as "JP", Jamaica Plain's reputation includes diversity, friendly community, unique businesses, socially-conscious activity, increasing gentrification, and natural beauty.

JP is in a period of rapid growth. Hundreds of new residential units are recently completed or underway. The JP/Rox Plan for the Washington Street and Columbus Avenue areas is likely to bring additional changes in the coming years. While Jamaica Plain continues to transition into the future, its beautiful green spaces will keep it true to its nickname as the “Eden of America.”

Copper European Beech Tree at Forest Hills Cemetery, Jamaica Plain, MA. Photo licensed for public use.

JP AT A GLANCE

Residents by Race

Total Population - 39,240. Data from Boston By the Numbers, 2017.

Residents By Age

Data from Boston Planning and Development Agency, "Boston in Context: Neighborhoods, American Community Survey - 2011-2015." Boston: B.P.D.A., January, 2017

Educated   More than 63% of Jamaica Plain residents 25 years or older have obtained a bachelor’s degree or higher. This is much higher than the percentage for the U.S. (30%) or Boston (45%).

Increasingly Young   The proportion of 25-34 year olds in Jamaica Plain has risen from 23% in 2000 to 27% in 2015. The percentage of young adults aged 20 to 34 in Jamaica Plain is exactly the same as in Boston - 34.7%  (a very high proportion).  The median age of Jamaica Plain residents is 33 years compared to 39 years for Massachusetts.

Family Friendly   Jamaica Plain had 6,719 children under the age of 18 years (6th highest number of children out of 22 Boston neighborhoods).

“Jamaica Plain has been a wonderful neighborhood for our family. JP is rich in diversity, full of green space, and yet densely urban and teeming with energy. It’s a neighborhood that cares a lot about the world and about building stronger community.
”

— Pastor Brice Williams

Rev. Brice Williams spent two years researching JP as a church planter. He lives in JP with his family and is the new pastor of the South End Neighborhood Church.

Language Diversity  8,611 Jamaica Plain residents speak Spanish at home (23.4% of the population); 765 residents speak Chinese at home; 586 speak French or Haitian Creole; 382 speak Portuguese or Cape Verdean Creole. About 23% of the population – 8,879 residents – are foreign born.

Income Inequality  The poverty rate in Jamaica Plain is 18.3% with 7,039 people living below the poverty line. However, the median household income is a relatively high $76,968, which indicates significant income inequality between a large number of low income residents and many high income residents. Almost 63% of the neighborhood’s employed adults have occupations in management, business, science, and the arts.

“With all of its beauty, JP is also a neighborhood burdened with gentrification, miscommunication, and fragmentation. Be a cultural anthropologist. Be a community member before a Christian leader. Listen well and learn from men and women who have lived and built the story of JP as we see it today, no matter their religious background or bent. 
”

— Pastor Brice Williams

Bike-Friendly  Although most residents commute to work by car or subway, 1,318 people commute by bicycle, and 1,292 walk to work.

Natural Beauty

Jamaica Pond, Jamaica Plain, MA.

Jamaica Pond

One of the attractions of this neighborhood has always been Jamaica Pond, which is surrounded by a biking/walking trail. Beginning in the early years of the neighborhood’s history, residents built homes and summer estates which overlook the pond to this day. 

In the past, ice skating was a popular recreation at the pond, while boating, fishing and jogging or walking continue to be enjoyed by many. In the late nineteenth century, the pond became a part of the Emerald Necklace designed by Frederick Law Olmstead. One popular activity today is the annual Lantern Festival.

Lantern Festival, Jamaica Pond, Jamaica Plain, MA.

Small pond within Arnold Arboretum. Photo by Daderot, English language Wikipedia.

Arnold Arboretum

Founded in 1872, the arboretum has one of the largest and best documented collections of woody plants in the world. More than 15,000 plants from some 4,000 species grow here. Among these are about 400 lilac bushes of 179 types featured every spring on Lilac Sunday. The arboretum’s 281 acres are managed by Harvard University and have been designated a national historic landmark. The residents of Jamaica Plain as well as Boston enjoy the unique beauty of the arboretum in all seasons. 

 

Recommended Resources

Plan JP/Rox – Boston Planning and Development Agency

The PLAN: JP/ROX document provides recommendations and strategies around affordable housing, jobs and businesses, guidelines for urban design, and suggestions for improvements to transportation, connections, open space, sustainability, and the public realm in Jamaica Plain. 

Jamaica Plain Neighborhood Council

The Jamaica Plain Gazette 

Getting to Know Your Neighborhood: Jamaica Plain

Understanding Roxbury Today

Understanding Roxbury Today

(header photo: Bruce C. Bolling Municipal Building, the new headquarters for Boston Public Schools, in Dudley Square, Roxbury. Photo courtesy of Wikimedia Commons.)

by Rudy Mitchell, Senior Researcher

Boston's Roxbury neighborhood is home to many of the city’s African American and Hispanic residents and offers many historic and contemporary assets to the city as a whole.

Community culture is celebrated through visual and performing arts, and in many houses of worship. Several parks, including Franklin Park with its Zoo, greenspace, and Golf Course, offer recreational outlets to the community. The Reggie Lewis Center offers space for exercise and a world-class track and field venue.

Reggie Lewis Track and Athletic Center

Gordon-Conwell Theological Seminary, Boston – The Center for Urban Ministerial Education (CUME) and Resurrection Lutheran Church in Dudley Square

As a result of several stages of community development and renewal, this neighborhood at the geographic center of the city is on the rise. New business and housing initiatives are renewing the Dudley Square and Grove Hall districts. Blue Hill Avenue is no longer a street full of vacant lots.

Like many Boston neighborhoods, Roxbury is in transition. Long-term residents seek to benefit from positive changes, while preventing displacement and other negative effects of development and potential gentrification.

First Church of Roxbury

Franklin Park, Hole #6, on the William J. Devine Golf Course

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Roxbury Voice: Life in Roxbury 

“I love it. I love living in Roxbury. I love the location. God created an optimum situation for us to move [here]. It’s worked for us as a family, as well as for ministry."

—Pastor Cynthia Hymes Bell, Director of Starlight Ministries

Pastor Cynthia Hymes Bell, Director of Starlight Ministries of Emmanuel Gospel Center

Cynthia moved into Roxbury in 2005 and has been deeply involved in the community up to the current day.

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Residents of Roxbury

Residents By Race

Total population – 51,714

Total Population – 51,714

Population Growth – Roxbury grew by 23% from 2000 to 2016, (doubling Boston's growth of 12% over the same time period).

Children – 29% of Roxbury residents are children (aged 0-19 years), higher than the 21% of Boston as a whole.

Female Householders – 34%. Roxbury, along with Mattapan, has the highest percentage (34.3%) of households headed by a female householder with no husband present of all Boston neighborhoods. The percentage for Massachusetts is 12.5%.

Foreign-born population – 14,006, or 27.1% in 2016, (up from 20.2% in 2000).

Language – 26% of Roxbury residents speak Spanish in the home.

Income – The median household income in Roxbury in 2016 was $26,883, which is less than half the Boston median of $58,769.

Black Culture – With over half of its residents identifying as Black/African Americans (compared to Boston’s 23%), Roxbury is still considered by many to be the heart of Black culture in Boston.

Roxbury Center for the Performing Arts website

The Museum of the National Center of Afro-American Artists (NCAAA) is a gateway that "fosters and presents the finest in contemporary, visual and performing arts from the global Black world. " 

The Roxbury Center for the Performing Arts opened in 2005, and continues to celebrate the culture of the community through visual and performing arts.

The Roxbury International Film Festival is the largest film festival in New England that annually celebrates people of color.

The Roxbury Cultural District "identifies and recognizes Roxbury's cultural assets and establishes the tools, strategies, resources, and spaces that elevate the community of Roxbury as a living repository of arts and cultural expression—past, present, and future."

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Roxbury Voice: Advice to Christian Leaders

“I’m planning to get more involved with my neighborhood association this year...to understand different viewpoints and political standpoints in regards to development...[housing and failing schools]...to show up at meetings and to have a voice."

— Pastor Cynthia Hymes Bell, Director of Starlight Ministries

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New Academy Estates

Housing – Roxbury has an unusually large percentage of its housing units that are renter-occupied (80%) compared to owner-occupied (20%). This is the highest rate of any non-student neighborhood in the city. (The U.S. proportion of renter-occupied units is 36%.)

Roxbury has the third highest number of housing units of any Boston neighborhood – 20,779. 

Roxbury’s growth is poised to continue, with 2,711 new units of housing approved from 2010 through 2017 (including new residential units being added to the Whittier Choice Neighborhood project). In addition, 626 additional residential units have been proposed and are under review. If all 3,337 units are built, this could add 8,500 or more new residents to the Roxbury neighborhood.

Roxbury Community College is a state-supported two-year coed liberal arts institution, founded in 1973.

Educational Attainment – From 2000 to 2016, the share of adult residents without a high school degree fell (32% to 25%) while the share with a bachelor’s degree rose (13% to 20%). Even though the percentage of college graduates increased, it is still the second-lowest of any neighborhood and far lower than the percentage of college graduates in most neighborhoods and Boston as a whole (46%).

(Primary source of data in this section: Boston in Context: Neighborhoods, Boston Planning and Development Agency (BPDA), March 2018, based on the 2012-2016 American Community Survey (ACS), U.S. Census.)

The Shirley–Eustis House is a National Historic Landmark, built in Roxbury as a summer residence between 1747 and 1751.

RECOMMENDED RESOURCES

Roxbury – Boston Planning and Development Agency

This site provides a short overview of Roxbury's history, as well as comprehensive details on the city's projects—past, present, and future. 

Roxbury Historical Society

To learn more about Roxbury's extensive history, visit this site. The Roxbury Historical Society headquarters are located at the Dillaway Thomas House in the Roxbury Heritage State Park.

High-Rise Gospel Presence: A Case for Neighborhood Chaplains

High-Rise Gospel Presence: A Case for Neighborhood Chaplains

By Steve Daman

In recent blogs, we’ve been talking about Boston’s soon coming population increase and asking how the Church might prepare for that growth. Will some of Boston’s 575 existing churches rise to the challenge and create relational pathways to serve the many new neighborhoods being planned and built in Boston? 

We hope they will, and that church planters will pioneer new congregations among Boston’s newest residents. But can we do more? Might there be other ways to bring the love of Jesus into brand new communities? 

Asking the Right Questions

Dr. Mark Yoon, Chaplain at Boston University and former EGC Board Chairman, starts with a question, not an answer. “The first question that comes to my mind is: who are the people moving into these planned communities? Why are they moving there? What are the driving factors?” 

According to Dr. Yoon, thoughtful community assessment would be the obvious starting point. To launch any new outreach into these neighborhoods will require “serious time and effort to get this right,” he says. “Getting this right” will likely require innovative solutions.

Let’s assume, for example, that a community analysis shows that many of Boston’s newest residents are young, urban professionals. Dr. Paul Grogen, President & CEO of the Boston Foundation, noted recently, “Boston is a haven for young, highly educated people. Boston has the highest concentration of 20-to-34-year-olds of any large city in America, and 65 percent of Boston’s young adults have a bachelor’s degree or higher”, compared with 36 percent nationally.  

If the people moving into these new communities are affluent, educated young people, it is likely that many may be what statisticians are calling nones or dones. 

Nones are people who self-identify as atheists or agnostics, as well as those who say their religion is “nothing in particular.” Pew Research finds nones now make up 23% of U.S. adults, up from 16% in 2007. 

Sociologist Josh Packard defines dones as “people who are disillusioned with church. Though they were committed to the church for years—often as lay leaders—they no longer attend,” he says. “Whether because they’re dissatisfied with the structure, social message, or politics of the institutional church, they’ve decided they are better off without organized religion.”

Adopting New Church-Planting Models

It would seem likely that the dones and nones won’t be looking for a church in Boston—at least not the kind of church they have rejected. 

“To make inroads into these communities,” Dr. Yoon continues, “one’s gospel/missional perspective will be paramount. Most of our church leaders have old church-planting models that focus on certain attractions they roll out.” 

What will be required instead, he says, is a church-planting model “built on vulnerability and surrender, and skill on how to engage, and prayer.” This combination, he feels, although essential for the task, will be “a rare find!”

What, then, might be some non-traditional ideas for establishing a compelling Gospel presence in a brand new, affluent, high-rise neighborhood?

Neighborhood Chaplaincy

What if Christians embed “neighborhood chaplaincies” into emerging communities? Rather than starting with a church, could we start with a brick-and-mortar service center, positioned to help and serve and love in the name of Jesus Christ?

Imagine a church, or a collaborative of churches, sending certified chaplains into new communities to extend grace and life in nontraditional ways to new, young and/or affluent Bostonians. Could this be a way to implant a compelling Gospel presence among this population?

Picture a storefront in sparkling, new retail space—a bright, colorful, inviting and safe space where residents in the same building complex might make first-contact. I envision a go-to place for any question about life or spirit, healing or wholeness, a place where there is no wrong question, where Spirit-filled Christians are ready to listen and offer effective help.

The neighborhood chaplaincy office may serve as a non-denominational pastoral counseling center, offer exploratory Bible classes, and sponsor community-building events. As with workplace chaplains, neighborhood chaplains may serve as spiritually aware social workers, advising residents about such issues as divorce, illness, employment concerns, and such. They may be asked to conduct weddings or funerals for residents. As passionate networkers, they would serve residents by pointing them to local churches, agencies, medical services, and the like.

Community Chaplain Services (CCS) in Ohio provides one intriguing ministry model.  According to their website, CCS “is designed to offer assistance to those in need, serving the spiritual, emotional, physical, social needs of individuals, families, businesses, corporations, schools, and groups in the community.” This ministry grew from a community-based café ministry into a full-service educational resource and pastoral service provider. 

Other than this one example, a quick web survey uncovers little else. Given the ongoing worldwide trend toward increased urbanization, coupled with the biblical mandate to make disciples of all nations, including the urbanized communities, the lack of neighborhood chaplaincy models is surprising. One would think the idea of embedded chaplaincy among the affluent would have taken root by now. 

CURRENT Chaplaincy Models

Certainly, the core idea of chaplaincy has been around a long time and has seen various expressions around the world. One can find chaplaincy venues such as workplace and corporate, hospitals and institutions, prison, military, public safety (serving first responders), recovery ministry chaplains, and more. 

Community chaplaincy in high-crime or low-income neighborhoods is also widespread. Here in Boston, the go-to person for this kind of urban community chaplaincy is Rev. Dr. LeSette Wright, the founder of Peaceseekers, a Boston-based ministry working to cultivate partnerships for preventing violence and promoting God’s peace, and a Senior Chaplain with the International Fellowship of Chaplains. 

Through Peaceseekers and other partners, Rev. Dr. Wright initiated the Greater Boston Community Chaplaincy Collaborative, which has trained over 100 people to serve as community chaplains. Rev. Dr. Wright says their main work is to be a prevention and response team, “quietly serving in diverse places" to provide spiritual and emotional care among New England communities. 

Trained chaplains minister "everywhere from street corners to firehouses to homeless shelters, barber shops, nursing homes, boys’ and girls’ clubs; meeting for spiritual direction with crime victims, lawyers, nurses, police officers, doctors, construction workers, students, children, clergy, etc.”

“We do not have a focus on the affluent or the new high rises,” Rev. Dr. Wright admits. “We do not exclude them, but they have not been a primary focus.”

Who Will Pay For It?

Rev. Dr. Wright says that the biggest challenge she has faced establishing a network of community chaplains in Boston is funding. Some churches and denominations have provided missionary funding for chaplains. She says the interest and openness from the community for this initiative is high, and “with additional funding and administrative support in managing this effort we will continue to grow as a chaplaincy collaborative.”

If Boston were to plant neighborhood chaplaincy programs in new, emerging, affluent districts, funding would still be an issue. 

Rev. Renee Roederer, a community chaplain with the Presbyterian Church in Ann Arbor, Michigan, has been writing about this kind of outreach, asking the same questions. “What if we could call people to serve as chaplains for particular towns and neighborhoods, organizing spiritual life and community connections in uncharted ways?” she writes. “Who will pay for it?” 

Rev. Roederer further considers, “What would be needed, and what obstacles would have to be cleared, in order to create such roles? What if some of our seminarians could serve in this way upon graduation?”

“I’m a realist, knowing it would take a lot of financial support and creativity to form these kinds of roles,” she says, “but the shifts we're seeing in spiritual demographics are already necessitating them.”

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We have more questions than answers! Check out the questions we're asking as we consider fostering a Neighborhood Chaplaincy movement in Boston.

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WHAT DID YOU THINK?

Neighborhood Chaplaincy: 8 Open Questions

Neighborhood Chaplaincy: 8 Open Questions

By Steve Daman

Neighborhood Chaplaincy is an innovative approach to ministering the love of Jesus in emerging communities. In High-Rise Gospel Presence: A Case for Neighborhood Chaplains, I share why I believe Boston would benefit from neighborhood chaplains. 

But we have more questions than answers. Here are the major issues we believe will need to be addressed on the way to fostering a Neighborhood Chaplaincy movement in Boston.

1. Culture CHANGES

What shifts in spiritual attitudes and lifestyles are happening with the emerging neighborhood demographics of Boston? How do we as the dynamic Church in this city respond, as we yearn to bring the love and life of Jesus to every Bostonian?

2. BEYOND FIRST CONTACT

If we establish physical space in a new neighborhood, what’s next? Do we plant churches out of that space? Or do we exclusively refer people to existing churches?

3. Online Presence

Is a physical space enough? What kind of web- and social media presence will a neighborhood chaplaincy require in order to generate a flow of people seeking services?

4. Funding

From where might a stream of funding for neighborhood chaplaincy be sustainable?

5. Job Requirements

What would be the duties of a neighborhood chaplain? What about credentials? How and where will neighborhood chaplains be trained and certified? Are local seminaries preparing graduates for nontraditional, outside-the-box, Kingdom-of-God building ministry?  

6. Community Relations

How do we sell this idea to a community development enterprise? Of what value is a neighborhood chaplaincy program to a high-rise development complex? Can it be demonstrated that a spiritually and emotionally healthy neighborhood is a better neighborhood and a neighborhood chaplaincy can produce a healthier community?

7. Recruiting

How will we attract those rare individuals whom Mark Yoon envisions would pursue a contemporary church-planting model “built on vulnerability and surrender, and skill on how to engage, and prayer”?

8. What's Happening Now

Is anyone in the Boston area already doing Neighborhood Chaplaincy, or something similar? Are there leaders or groups regularly praying about it? Has anyone begun work towards such a movement?

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What Did You Think?

Top 6 Books For Understanding The South End

Top 6 Books For Understanding The South End

by Rudy Mitchell, Senior Researcher, Applied Research and Consulting

The South End has undergone a dramatic transformation in this generation. Christian leaders in the South End can benefit from these recommended resources for foundational and ongoing learning about this dynamic community.

The books I've selected are not just informative — they also illustrate methods of researching a neighborhood or community. These methods include historical research, biographical research, the use of documents and photographs, interviews, and participant observation. The books also represent different time periods from the 1890s settlement house research to very recent studies. 

Once Upon a Neighborhood: A Timeline and Anecdotal History of the South End of Boston

by Alison Barnet

While Barnet’s history of the South End is not a continuous narrative, it is by far the most detailed study of the neighborhood. The book is arranged chronologically by year, with many years having multiple entries of a paragraph for each fact or anecdote. The history from the 1960s on is especially detailed since the author lived in the South End during that period. This work covers all types of businesses, publications, organizations, and churches. It does an excellent job of covering the rich diversity of groups and individuals which have lived in the South End. Some entries are associated with a founding date or initial activity, but also describe later developments up to the twentieth century. On the other hand anecdotes sometimes also review past history from the associated date. You can dive into this book at any point and find a fascinating mix of people, events and issues from a cross-section of neighborhood life.

Boston’s South End: The Clash of Ideas in a Historic Neighborhood 

by Russ Lopez

The South End is a complex neighborhood which has experienced many waves of change. This is the only full length book to narrate and interpret the overall history of this diverse community. Lopez notes some truth in the standard narrative of the neighborhood rising, declining, and gentrifying, but says the fuller story is more multifaceted and nuanced.  Since this has been a multi-racial, multi-ethnic neighborhood for over 125 years, it offers many lessons in conflict resolution and community organizing for other urban neighborhoods. The chapter on religion in the South End describes several major institutions, but fails to cover some of the largest Protestant churches. Although the book contains occasional factual errors, it is the most comprehensive history of the South End.  

A Block in Time: History of Boston's South End Through a Window on Holyoke Street

by Lynne Potts

See also by the same author, Faces of a Neighborhood: Boston’s South End in the Early Twenty-first Century.

Lynne Potts, a long term resident, writes with flair and adds a personal touch to her concise history of the South End. She also gives those interested in the research process glimpses of her own research methods including trips to archives and libraries as well as detailed first hand observations and interviews. Although the book includes enough general information to understand the neighborhood’s development and trends, its unique contribution is the author’s personal perspectives and experiences woven into the general narrative. The approach of studying a neighborhood beginning with an in-depth look at one typical block works well here because the people, events, and experiences described are representative of the larger neighborhood over the last several decades.

Boston’s South End

by Anthony Mitchell Sammarco

See also by the same author, Boston’s South End: Then and Now.

The Arcadia Images of America Series books are full of historical photos with detailed descriptions and introductions for each of the towns and neighborhoods covered. While these do not give full histories of the communities, they do help the casual reader absorb a visual sense of the history and learn many detailed facts. Photos are organized in chapters about churches, schools, hospitals, businesses, libraries, transportation and other institutions. Many of the photographs show buildings, but quite anumber also include groups of everyday people. By learning about the history of your neighborhood you can join with others interested in history, have common ground for conversations, and gain an understanding of community identity.

Legendary Locals of Boston's South End

by Hope J. Shannon

While a neighborhood like the South End has many historical buildings, its current and past residents are the most interesting and important aspect of what makes it a community. Hope Shannon presents short, illustrated biographies of women and men of the past and recent times who have made significant contributions to the community and wider world. Shannon selects famous, infamous, and everyday people from many walks of life for Legendary Locals. The biographies range from Alexander Graham Bell, Louisa May Alcott, Rev. A.J. Gordon, and Cardinal Richard Cushing to former Mayor James Michael Curley. People who have lived in the South End of Boston over the last several decades will enjoy reading about historical figures and familiar faces, while newer residents and future generations will benefit from the careful research behind all of these biographies.

The City Wilderness: A Settlement Study

by Robert A. Woods, (editor)

In the 1890s the South End House was established as a settlement house, and the residents and associates began living in and researching the neighborhood. This classic book was the result of that research. Although the language and views were shaped by the culture and ideas of that time period, the research opens a window into the lives of South Enders at the turn of the century. The topics covered include history, description of the population, public health, employment, politics, “criminal tendencies,” recreation, the church, education, social agencies and charitable organizations (including an analysis of their methods). The most fascinating elements of the book are three color coded maps indicating for each block, the types of buildings, the nationalities of residents, and the types of employment of the workers. The book can be accessed online at Google books.

Other more specialized books on the South End

South End Character: Speaking Out on Neighborhood Change

by Alison Barnet

While the book Legendary Locals of Boston's South End highlights South Enders who achieved some prominence or fame, in contrast South End Character gives us a window into the lives of the lesser known “old South Enders.” Barnet also contrasts the perspectives and lifestyles of long-time residents and wealthier newcomers. Many of the chapters are reflections and sketches of people and life in the 1960s and 1970s. These short essays originally appeared as columns in the South End News. The look backward is not just a nostalgic reminisce, but an examination of values and issues in a changing neighborhood. Alison Barnet has also written several other books including South End Incident: A True Story.

Faces of a Neighborhood: Boston’s South End in the Early Twenty-first Century

by Lynne Potts

In this second book on the South End, author Lynne Potts interviewed 24 diverse neighborhood residents. The interviews draw out insights on contemporary issues facing people living in the city today. The 24 South Enders included people from different age groups, economic groups, as well as people who were long-time residents and newcomers.

Boston’s South End

by Lauren Prescott

This annotated collection of South End related postcards covers the period from the late 19th century to the mid Twentieth century. This is not a complete history, but it does have extensive notes with its many pictures of South End churches, hospitals, charity organizations, and businesses. For example, the book gives details on Rev. Edgar J. Helms’ development of Morgan Memorial Goodwill Industries, as well as historical notes on the Salvation Army, the Union Rescue Mission, the Woman’s Christian Temperance Union, the YWCA, and the Woman’s Foreign Missionary Society (founded in the South End). Other chapters cover schools and education; hotels and recreation; and businesses and industry.

Villa Victoria: The Transformation of Social Capital in a Boston Barrio

by Mario Luis Small

Villa Victoria has been a national model of community development. This study looks at the relationship of poverty and social capital, finding in Villa Victoria that poorer urban communities are not necessarily lacking in social capital.

Good Neighbors: Gentrifying Diversity in Boston's South End

by Sylvie Tissot, (translated by David Broder and Catherine Romatowski)

A French Marxist’s perspective on gentrification in the South End based on participant observation and interview research in neighborhood associations and networks.

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Jamaica Plain's Journey Through Time: History + Resources

Jamaica Plain Over Time: History + Resources

by Rudy Mitchell, Senior Researcher

From progressive education policies in the late 1600s, to the arrival of immigrants and industry in the 1800s, to the establishment of diverse housing projects and churches up to the present day, Jamaica Plain's colorful and action-filled past is worth exploring as part of Boston's unique history.

Some Jamaica Plain Firsts

THEATER  The Footlight Club of Jamaica Plain is the oldest community theater in the country.

ANIMAL WELFARE  In 1868 George Angell published the first magazine on the humane care and welfare of animals, “Our Dumb Animal Friends: We Speak for Those Who Cannot Speak for Themselves.” He was also the founder of the M.S.P.C.A. whose animal hospital is on South Huntington Avenue.

MEDICAL  On Oct. 16, 1846, Dr. John C. Warren, a Jamaica Plain resident, performed the first surgery publicly demonstrating the use of ether on a patient.

Historical Overview

Map of Jamaica Plain showing sub-neighborhoods. Boston Redevelopment Authority, Jamaica Plain District Profile…, Boston, 1979, 5

Boston’s Jamaica Plain neighborhood was a part of the separate town of Roxbury from 1630 until 1851. An influential center of West Roxbury, the town was annexed in 1874 to the city of Boston. Early settlers, like William Curtis who built his house in 1639, were mostly farmers and fruit growers.

The Eliot School was established in 1676 with a grant of land from the Thomas and Ruggles families and later an endowment from Rev. John Eliot, Apostle to the Indians. The donors “stipulated that the school be open to all children, white, black, and Indian.” [1] The current Eliot School building dates to 1832.

The first church in Jamaica Plain, the Third Parish in Roxbury, was established in 1769. Rev. William Gordon, its first pastor, served as chaplain in the Provincial Congress in 1775. 

The Loring-Greenough House was built in 1760 for Joshua Loring, a British Naval Commodore and loyalist appointed to the governor’s council. In 1774 after opposition from his neighbors, Loring fled from his house to join with the British in Boston. The home was later used by Washington's troops as a hospital during the Revolutionary War.

[1] Eugene Green, Jamaica Plain. Boston 200 Neighborhood Series (Boston: Boston 200 Corp., 1976), 7.

Early Infrastructure: Water Supply & Transportation Systems

In 1796 after the Revolutionary War, the Jamaica Plain Aqueduct Company developed an important water supply system from Jamaica Pond to Fort Hill serving Boston’s water needs. The system used gravity flow from the pond through miles of wooden pipes. 

Transportation developments in the 19th century influenced the growth of Jamaica Plain. The Boston and Providence Railroad was constructed through Jamaica Plain in 1834 with a station at Green Street opening in 1841.

By the 1870s horse drawn street cars were serving the growing community, and later electric streetcars took their place. For more insights on the impact of these on neighborhood development see Sam Bass Warner’s book, Streetcar Suburbs.

Early Factories

Also during the late 19th century and early 20th century various factories and 24 breweries were built in Jamaica Plain, mostly in the Heath Street and Stoney Brook areas.

In 1876 the B. F. Sturtevant fan company expanded and moved to Jamaica Plain, and by 1901 it was employing 650 men and manufacturing many products.

The Thomas G. Plant Shoe Company had one of the world’s largest shoe factories on the site of the current Stop and Shop plaza from 1896 to 1976. In the 1920s the Moxie soft drink company developed a factory complex called Moxieland nearby at the site of today’s Bromley Heath Housing Project. In those days Moxie outsold CocaCola.

Iglesia Metodista “San Andres” (St. Andrew’s Methodist Church)

Immigration, Population Growth & Churches

Immigrant groups from Ireland, Germany, Latvia, and other countries contributed to neighborhood growth and provided workers for these industries. 

Several large churches and many smaller ones started up to serve the spiritual needs of the growing population. The German churches included the First German Baptist Church (now River of Life Church), the German Methodist Episcopal Church (now St. Andrew's Methodist), and the German Reformed Christ Church. Other churches started during the 1800s including St. John’s Episcopal (1841), Central Congregational (1853), Boylston Congregational Church (1879), First Baptist (1842), Blessed Sacrament Church (1891), and St. Thomas Aquinas Church (1869).

Jamaica Plan: Population vs. Year

Boston Redevelopment Authority Research Division, Historical Boston in Context: 1970-2000 Decennial Census, Boston: B.R.A., 2015. 2010 information from 2010 U.S. Census, STF 1, B.R.A. Research Division analysis. 1950 and 1960 data from B.R.A., Jamaica Plain Profile, 1988 (boundaries may vary from later boundaries). 2015 data from “Neighborhood Profiles,” August 2017.

Although the population of Jamaica Plain continued to grow during the first half of the 20th century, many of the factories and breweries experienced declines, fires, closures, or relocation. The elevated Orange Line tracks along Washington Street had a negative impact on nearby businesses and residences. The 1930s Depression and later redlining also had negative impacts on housing and housing construction in the community.

An important new development in housing took place with the opening of the Heath Street public housing in 1942 and the Bromley Park housing project in 1954. Although Bromley was opened with some fanfare and tours in 1954, it later developed a variety of problems. 

Primera Iglesia Bautista Hispana was started in 1975.

By the 1960s and 1970s many Spanish speaking immigrants from Cuba, Puerto Rico, and other places were moving into Jamaica Plain. These new residents started many small businesses along Centre Street and Washington Street. 

Spanish speakers also added vitality to the spiritual life of the neighborhood by starting many new churches, including Primera Iglesia de Dios Pentecostal (1969), Iglesia de Dios Pentecostal “Roca de Consolacion” (1969), Iglesia Metodista “San Andres” (1971), Primera Iglesia Bautista Hispana (1975), and Iglesia Comunitaria de Boston (1988).

 While Jamaica Plain’s population was becoming more diverse during the 1960s and 1970s, it was also declining during that period.

Jamaica Plain IN RECENT DECADES: Current & Future Developments

J.P. Licks ice cream shop

In recent decades the elevated Orange Line was taken down. The scars left from demolition for the never-built Southwest Expressway were healed with the Southwest Corridor Park and new building development.

These physical changes along with other improvements have brought renewal in Jamaica Plain. Some older industrial buildings have been renovated, and newer businesses like J.P. Licks (ice cream shop and café) have made Centre Street an attractive and lively neighborhood center.

The future Jackson Square Recreation Center.

Recently, transit-oriented housing developments have sprung up around the Forest Hills MBTA train station. Hundreds of new residential units have been completed or are under way.

The JP/Rox Plan for the Washington Street and Columbus Avenue areas is likely to bring additional changes in the coming years. While Jamaica Plain continues to transition into the future, its beautiful green spaces will keep it true to its nickname as the “Eden of America.”

Map of Jamaica Plain, Boston Planning and Development Agency

Recommended Resources

Green, Eugene. Jamaica Plain. Boston 200 Neighborhood Series. Boston: Boston 200 Corporation, 1976.

This 24 page booklet weaves oral histories together along thematic lines and adds some early history of Jamaica Plain. Pictures and illustrations from many eras enhance the text.

When the interviews were made over 40 years ago, the protests to stop the Southwest Expressway were fresh in people’s minds. This and other issues of those days are brought to life in the oral histories recorded here.

Hirsch, Kathleen. A Home in the Heart of the City: A Woman’s Search for Community. New York: North Point Press, 1998.

Kathleen Hirsch's first-hand account of Jamaica Plain in the 1990s is well-written. The author writes about finding and building community in an urban neighborhood, as well as many perennial concerns like balancing career and parenting.

Although Hirsch encounters and writes about the diverse aspects of Jamaica Plain, her perspective is basically that of a professional from the Back Bay who is trying to connect with the everyday life of a gentrifying neighborhood. Some of her writing explores the spiritual dimension of community, at least in a general way.

She writes, “When I moved here, I didn’t expect that my quest for community would lead me to craftsmen, much less drug dealers or humble Xerox-shop managers, or that a world of Mondays would come to echo the wisdom of the Psalms” (86).

After getting a coffee on Sunday morning at Sorella’s café, she reflects on the meaning of Sabbath rest, “To be at rest is to observe the bones of God’s work through man in the world laid bare. To be at rest is to see with clarified vision. And this vision forces me to contemplate not what I am meant to do with my days in this place on earth, but what I am meant to be. To what, here and now, am I to be faithful” (79)?

Hoffman, Alexander von. Local Attachments: The Making of an Urban American Neighborhood, 1850-1920. Baltimore: The John Hopkins University Press, 1994.

No other book presents such a detailed historical and social analysis of any Boston neighborhood as Hoffman’s Local Attachments does for Jamaica Plain. The author concludes, “if ever we are going to cope with the problems of our cities, we need to understand better the historic neighborhood and how it functioned within the urban system of late nineteenth and early twentieth centuries” (248). 

The book mines many primary sources including church records to develop a full picture of the social networks and civic spirit that composed a strong sense of local community and public culture in this neighborhood. Its historical perspective “traces the dramatic transformation of Jamaica Plain into a modern urban neighborhood” (xxii).

Hoffman explains and documents  how “the most important voluntary institutions in any late nineteenth-century American community, and especially in the historic land of the Puritan, were those connected with religion” (122).

While Jamaica Plain has continued to change significantly in the last twenty years, this book is still essential reading for anyone seeking to understand the neighborhood.

Von Hoffman, Alexander Carl. The Making of the Modern City: The Development of Jamaica Plain, Massachusetts, 1632-1920. Ph. D. dissertation, Harvard University, 1986.

Rogovin, Janice. A Sense of Place/ Tu Barrio: Jamaica Plain People and Where They Live. Translated by Yolanda Rivas. Boston: Mercantile Press, 1981.

The text (in English and Spanish) is by various JP residents, with editing and photos by Janice Rogovin.

Many of the stories bring to life the experiences of residents in the late 1970s up to 1981 as they reflected on community life, their homes, and being forced to move when new people bought the buildings they were living in. The book includes many photos and glimpses into the lives of families who were facing difficult times.

Sammarco, Anthony Mitchell. Jamaica Plain. Images of America Series. Charleston, SC: Arcadia Publishing, 1997. Reissued in 2004.

Topics covered in the chapters of these books include churches, schools, natural features, community service organizations, transportation, early settlers and their estates and houses. Pictures of the early years of the Boston Children’s Museum illustrate the valuable educational role it played in the community.

At one time German groups, clubs, and churches served immigrants working in the neighborhood. Clubs such as the Jamaica Club and the Tuesday Club were once more prominent than today. Churches also sprouted up all over the neighborhood as the population grew. Other important institutions documented with pictures include hospitals such as the Faulkner Hospital and the Veteran’s Administration (VA) Hospital.

If you are curious about the history of the Loring-Greenough House or Curtis Hall or you wonder about the origins of Jamaica Plain names like Spring House and Peter Parley Road, these books will give you brief answers.

Sammarco, Anthony Mitchell. Jamaica Plain: Then & Now. Charleston, SC: Arcadia Publishing, 2003.

The pictures in this volume often repeat the ones in Sammarco’s Images of America book on Jamaica Plain. However, as the title suggests, this work also pairs up old photos with modern photos of more or less the same view.

Whitcomb, Harriet Manning. Annals and Reminiscences of Jamaica Plain. Cambridge, Mass.: The Riverside Press, 1897. 64 pages.

Whitcomb shares many details of pioneering families and their homes in Jamaica Plain. In the process she connects the community to many historical events in Boston and America.

Hay, Ida. Science in the Pleasure Garden: A History of the Arnold Arboretum. Boston: Northeastern University Press, 1995.

This well illustrated and comprehensive work details every aspect of the arboretum and its history. The book touches on both science and history in tracing the development of one of North America’s most important arboretums.

WEB SITES

Remember Jamaica Plain blog – http://rememberjamaicaplain.blogspot.com/

Jamaica Plain Historical Society – www.jphs.org