High-Rise Gospel Presence: A Case for Neighborhood Chaplains

High-Rise Gospel Presence: A Case for Neighborhood Chaplains

By Steve Daman

In recent blogs, we’ve been talking about Boston’s soon coming population increase and asking how the Church might prepare for that growth. Will some of Boston’s 575 existing churches rise to the challenge and create relational pathways to serve the many new neighborhoods being planned and built in Boston? 

We hope they will, and that church planters will pioneer new congregations among Boston’s newest residents. But can we do more? Might there be other ways to bring the love of Jesus into brand new communities? 

Asking the Right Questions

Dr. Mark Yoon, Chaplain at Boston University and former EGC Board Chairman, starts with a question, not an answer. “The first question that comes to my mind is: who are the people moving into these planned communities? Why are they moving there? What are the driving factors?” 

According to Dr. Yoon, thoughtful community assessment would be the obvious starting point. To launch any new outreach into these neighborhoods will require “serious time and effort to get this right,” he says. “Getting this right” will likely require innovative solutions.

Let’s assume, for example, that a community analysis shows that many of Boston’s newest residents are young, urban professionals. Dr. Paul Grogen, President & CEO of the Boston Foundation, noted recently, “Boston is a haven for young, highly educated people. Boston has the highest concentration of 20-to-34-year-olds of any large city in America, and 65 percent of Boston’s young adults have a bachelor’s degree or higher”, compared with 36 percent nationally.  

If the people moving into these new communities are affluent, educated young people, it is likely that many may be what statisticians are calling nones or dones. 

Nones are people who self-identify as atheists or agnostics, as well as those who say their religion is “nothing in particular.” Pew Research finds nones now make up 23% of U.S. adults, up from 16% in 2007. 

Sociologist Josh Packard defines dones as “people who are disillusioned with church. Though they were committed to the church for years—often as lay leaders—they no longer attend,” he says. “Whether because they’re dissatisfied with the structure, social message, or politics of the institutional church, they’ve decided they are better off without organized religion.”

Adopting New Church-Planting Models

It would seem likely that the dones and nones won’t be looking for a church in Boston—at least not the kind of church they have rejected. 

“To make inroads into these communities,” Dr. Yoon continues, “one’s gospel/missional perspective will be paramount. Most of our church leaders have old church-planting models that focus on certain attractions they roll out.” 

What will be required instead, he says, is a church-planting model “built on vulnerability and surrender, and skill on how to engage, and prayer.” This combination, he feels, although essential for the task, will be “a rare find!”

What, then, might be some non-traditional ideas for establishing a compelling Gospel presence in a brand new, affluent, high-rise neighborhood?

Neighborhood Chaplaincy

What if Christians embed “neighborhood chaplaincies” into emerging communities? Rather than starting with a church, could we start with a brick-and-mortar service center, positioned to help and serve and love in the name of Jesus Christ?

Imagine a church, or a collaborative of churches, sending certified chaplains into new communities to extend grace and life in nontraditional ways to new, young and/or affluent Bostonians. Could this be a way to implant a compelling Gospel presence among this population?

Picture a storefront in sparkling, new retail space—a bright, colorful, inviting and safe space where residents in the same building complex might make first-contact. I envision a go-to place for any question about life or spirit, healing or wholeness, a place where there is no wrong question, where Spirit-filled Christians are ready to listen and offer effective help.

The neighborhood chaplaincy office may serve as a non-denominational pastoral counseling center, offer exploratory Bible classes, and sponsor community-building events. As with workplace chaplains, neighborhood chaplains may serve as spiritually aware social workers, advising residents about such issues as divorce, illness, employment concerns, and such. They may be asked to conduct weddings or funerals for residents. As passionate networkers, they would serve residents by pointing them to local churches, agencies, medical services, and the like.

Community Chaplain Services (CCS) in Ohio provides one intriguing ministry model.  According to their website, CCS “is designed to offer assistance to those in need, serving the spiritual, emotional, physical, social needs of individuals, families, businesses, corporations, schools, and groups in the community.” This ministry grew from a community-based café ministry into a full-service educational resource and pastoral service provider. 

Other than this one example, a quick web survey uncovers little else. Given the ongoing worldwide trend toward increased urbanization, coupled with the biblical mandate to make disciples of all nations, including the urbanized communities, the lack of neighborhood chaplaincy models is surprising. One would think the idea of embedded chaplaincy among the affluent would have taken root by now. 

CURRENT Chaplaincy Models

Certainly, the core idea of chaplaincy has been around a long time and has seen various expressions around the world. One can find chaplaincy venues such as workplace and corporate, hospitals and institutions, prison, military, public safety (serving first responders), recovery ministry chaplains, and more. 

Community chaplaincy in high-crime or low-income neighborhoods is also widespread. Here in Boston, the go-to person for this kind of urban community chaplaincy is Rev. Dr. LeSette Wright, the founder of Peaceseekers, a Boston-based ministry working to cultivate partnerships for preventing violence and promoting God’s peace, and a Senior Chaplain with the International Fellowship of Chaplains. 

Through Peaceseekers and other partners, Rev. Dr. Wright initiated the Greater Boston Community Chaplaincy Collaborative, which has trained over 100 people to serve as community chaplains. Rev. Dr. Wright says their main work is to be a prevention and response team, “quietly serving in diverse places" to provide spiritual and emotional care among New England communities. 

Trained chaplains minister "everywhere from street corners to firehouses to homeless shelters, barber shops, nursing homes, boys’ and girls’ clubs; meeting for spiritual direction with crime victims, lawyers, nurses, police officers, doctors, construction workers, students, children, clergy, etc.”

“We do not have a focus on the affluent or the new high rises,” Rev. Dr. Wright admits. “We do not exclude them, but they have not been a primary focus.”

Who Will Pay For It?

Rev. Dr. Wright says that the biggest challenge she has faced establishing a network of community chaplains in Boston is funding. Some churches and denominations have provided missionary funding for chaplains. She says the interest and openness from the community for this initiative is high, and “with additional funding and administrative support in managing this effort we will continue to grow as a chaplaincy collaborative.”

If Boston were to plant neighborhood chaplaincy programs in new, emerging, affluent districts, funding would still be an issue. 

Rev. Renee Roederer, a community chaplain with the Presbyterian Church in Ann Arbor, Michigan, has been writing about this kind of outreach, asking the same questions. “What if we could call people to serve as chaplains for particular towns and neighborhoods, organizing spiritual life and community connections in uncharted ways?” she writes. “Who will pay for it?” 

Rev. Roederer further considers, “What would be needed, and what obstacles would have to be cleared, in order to create such roles? What if some of our seminarians could serve in this way upon graduation?”

“I’m a realist, knowing it would take a lot of financial support and creativity to form these kinds of roles,” she says, “but the shifts we're seeing in spiritual demographics are already necessitating them.”

TAKE ACTION

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Go Deeper

We have more questions than answers! Check out the questions we're asking as we consider fostering a Neighborhood Chaplaincy movement in Boston.

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WHAT DID YOU THINK?

Neighborhood Chaplaincy: 8 Open Questions

Neighborhood Chaplaincy: 8 Open Questions

By Steve Daman

Neighborhood Chaplaincy is an innovative approach to ministering the love of Jesus in emerging communities. In High-Rise Gospel Presence: A Case for Neighborhood Chaplains, I share why I believe Boston would benefit from neighborhood chaplains. 

But we have more questions than answers. Here are the major issues we believe will need to be addressed on the way to fostering a Neighborhood Chaplaincy movement in Boston.

1. Culture CHANGES

What shifts in spiritual attitudes and lifestyles are happening with the emerging neighborhood demographics of Boston? How do we as the dynamic Church in this city respond, as we yearn to bring the love and life of Jesus to every Bostonian?

2. BEYOND FIRST CONTACT

If we establish physical space in a new neighborhood, what’s next? Do we plant churches out of that space? Or do we exclusively refer people to existing churches?

3. Online Presence

Is a physical space enough? What kind of web- and social media presence will a neighborhood chaplaincy require in order to generate a flow of people seeking services?

4. Funding

From where might a stream of funding for neighborhood chaplaincy be sustainable?

5. Job Requirements

What would be the duties of a neighborhood chaplain? What about credentials? How and where will neighborhood chaplains be trained and certified? Are local seminaries preparing graduates for nontraditional, outside-the-box, Kingdom-of-God building ministry?  

6. Community Relations

How do we sell this idea to a community development enterprise? Of what value is a neighborhood chaplaincy program to a high-rise development complex? Can it be demonstrated that a spiritually and emotionally healthy neighborhood is a better neighborhood and a neighborhood chaplaincy can produce a healthier community?

7. Recruiting

How will we attract those rare individuals whom Mark Yoon envisions would pursue a contemporary church-planting model “built on vulnerability and surrender, and skill on how to engage, and prayer”?

8. What's Happening Now

Is anyone in the Boston area already doing Neighborhood Chaplaincy, or something similar? Are there leaders or groups regularly praying about it? Has anyone begun work towards such a movement?

TAKE ACTION

Are you interested in joining a follow-up discussion with other Christian leaders on the potential for Neighborhood Chaplaincy in Boston?

Inquire

I would like to learn more about Neighborhood Chaplaincy

What Did You Think?

Choosing to Listen

PERSPECTIVES

Jeff Bass, Executive Director, Emmanuel Gospel Center

Last night I attended a community meeting at the Boston Islamic Center in Roxbury Crossing. Over 2,600 people came together in my neighborhood to hear Mayor Walsh, Senator Warren, and assorted leaders and citizens from the Greater Boston Interfaith Organization challenge us to stand together against bigotry and for community.

“It would be arrogant and naïve for me to continue to ignore my own arrogance and naïveté as I process this. So what do I do now?”

Like many in Boston’s blue bubble, I was shocked and deeply disappointed by the results of the November election, and I’ve spent the last few weeks trying to get a handle on our new and emerging reality. I have been asking myself, “What was I missing?”  It would be arrogant and naïve for me to continue to ignore my own arrogance and naïveté as I process this. So what do I do now?

As I heard speaker after speaker affirm last night, my first responsibility is to listen. As a White Evangelical male organizational leader, growing in listening is especially important for me.

I know many people who are angry, and many who are fearful—not just about the divisiveness in our country, but about the impact the election will have (and is having) on their families and neighborhoods. One friend wrote that she feels like someone is pointing a gun at her children saying, “Don’t worry, I won’t pull the trigger.” Even though the gun is not pointed at me in the same way, can I appreciate the danger that she and so many others are experiencing? Can I begin to understand the pain and betrayal they feel?

At the same time, I know people who are hopeful—even excited—about a change in leadership and the opportunity for the country to move in what they see as a new direction. They had a different set of “deal-breakers” in the election (change, the economy, the Supreme Court perhaps). Can I understand their views, and appreciate their decisions? Can I empathize with the pain they’ve felt these last eight years that would lead them to choose Donald Trump over Hillary Clinton? It’s unfathomable to me, yet look at what happened.

“Even though the gun is not pointed at me in the same way, can I appreciate the danger that she and so many others are experiencing? Can I begin to understand the pain and betrayal they feel?”

So I have a lot to learn, and I’m going to start by doubling down on listening. Well. And a lot. This means taking the time for more conversations, more reading, and more pressing into new relationships. And when I do, I want to seek first to understand, feel, relate as best I can, before I say or do anything else.

“I want to first seek to understand, feel, relate as best I can, before I say or do anything else.”

As we create space at EGC staff members to speak up with our perspectives on what we are learning and seeing in the church in Greater Boston, and as we weigh in on issues that affect us, I hope that we can stay grounded in listening.

If you’d like to talk about any of this, please let me know. I’d love to listen.

Jeff Bass and his wife Ellen live in Roxbury Crossing, about a mile from the Islamic Center.

Grove Hall Neighborhood Study

Resources for the urban pastor and community leader published by Emmanuel Gospel Center, Boston

Emmanuel Research Review reprint
Issue No. 91 — July-August 2013

Introduced by Brian Corcoran, managing editor

Neighborhood studies reveal dynamics and principles which reflect the unique shape—culturally, geographically, and socially, for example—of a given place. By highlighting neighborhood-specific histories, heroes, and innovations, we can add story to statistics, and help complement, interrelate, and animate data in ways that better inform and inspire the development of community responses to community challenges. The Emmanuel Gospel Center has produced various neighborhood studies to this end. In recent years, we have supported the Youth Violence Systems Project by conducting research on a half dozen neighborhoods that are known to have had a history of youth violence. These studies help provide a wider framework for viewing each neighborhood as they touch on many aspects of what makes that particular neighborhood unique.

The Grove Hall Neighborhood Study, Second Edition (2013) offers both story and statistics on many facets of life in this one Boston neighborhood. Following a brief history of the immediate area, the study offers data on racial trends; facts about the current population including, for example, the breakdown of ages of the residents and how they compare with other areas; and facts about the economy, housing, and education. There are also updated, annotated directories of the neighborhood’s churches, schools, and agencies including those agencies particularly concerned with violence prevention and public safety. Fourteen tables, nine new graphs designed by Jonathan Parker, four maps, over a dozen images, and an extensive bibliography help tell the story.

In this issue of the Emmanuel Research Review, we offer excerpts from the Grove Hall study with bullet points and graphics. The complete report can be viewed or downloaded HERE as a pdf file.

Understanding the Grove Hall Neighborhood

by Rudy Mitchell, Senior Researcher, Emmanuel Gospel Center

About the Grove Hall Neighborhood Study

Continuing in its commitment to foster stronger communication, agreement, and cooperation around a community-wide response to youth violence in Boston, the Emmanuel Gospel Center (EGC) has recently released an updated research study on Boston’s Grove Hall neighborhood.

The Grove Hall Neighborhood Study, Second Edition, copyright © 2013 Emmanuel Gospel Center, was written and researched by Rudy Mitchell, senior researcher at EGC, and produced by the Youth Violence Systems Project, a partnership between EGC and the Black Ministerial Alliance of Greater Boston. A first edition was released in 2009 and titled Grove Hall Neighborhood Briefing Document. As the first edition was produced prior to the 2010 U.S. Census, much of the information was based on the 2000 Census. By returning to Grove Hall now, not only is EGC able to study the latest numbers, but changes over the past decade may indicate either new concerns or evidences of progress.

This neighborhood study is one of six Boston neighborhood studies. The others in this series are: Uphams Corner (2008), Bowdoin-Geneva (2009), South End & Lower Roxbury (2009), Greater Dudley (2010), and Morton-Norfolk (2010).

These studies were produced as part of the Youth Violence Systems Project. Two important results of the Project are a new framework for understanding youth violence and an innovative computer model. Both of these were designed in and for Boston to enable a higher quality of dialogue around understanding and evaluating the effectiveness of youth violence intervention strategies among a wide range of stakeholders, from neighborhood youth to policy makers.

Report Overview

The Grove Hall Neighborhood Study, Second Edition, presents thoughtful information on many facets of life in this Roxbury neighborhood. Following a history of the immediate area, the study offers data on racial trends; facts about the current population including, for example, the breakdown of ages of the residents and how they compare with other areas; and facts about the economy, housing, and education. There are also updated, annotated directories of the neighborhood’s churches, schools, and agencies including those agencies particularly concerned with violence prevention and public safety. Fourteen tables, nine new graphs designed by Jonathan Parker, four maps, over a dozen images, and an extensive bibliography help tell the story.

Neighborhood History

The first 200 years of settlement (1650-1850) was characterized by farms, summer estates, and orchards, including, in 1832, the estate of horticulturalist Marshall P. Wilder who used the land to experiment with many varieties of fruit trees, plants and flowers. The name “Grove Hall” is derived from the name of another estate and mansion owned by Thomas Kilby Jones, a Boston merchant who developed the property around 1800. That estate dominated the Grove Hall crossroads for a century and later served the community for many years as a health center. The growth and decline of New England’s largest Jewish community centered in this neighborhood is documented as the most important facet of the neighborhood’s history between 1906 and 1966, and the Mothers for Adequate Welfare protests and subsequent riot of 1967 were pivotal events that had an enduring and significant impact on the neighborhood. Although, in recent years, the neighborhood has faced problems and violence, its history can generally be characterized by revitalization and economic development. This 13-page history is offered because it is valuable to understand the people and groups who built Grove Hall and helped shape its current identity.

Boundaries

The center of Grove Hall is commonly understood to be the intersection of Blue Hill Avenue with Washington Street and Warren Street. For the purposes of this study, Grove Hall is defined as the neighborhood which includes the area of the five U.S. Census tracts that surround that central crossroads. These five census tracts are 820, 821, 901, 902, and 903.

What follows is a list of the major topics covered in the study, with a few bullet points highlighting some of the facts uncovered.

Racial and Ethnic Trends

• During the last decade, the number of His­panics in this area increased from 3,414 to 5,171, an increase of over 50%, representing an increase from 20% to almost 30% of the entire population.

• While the area has a Black or African American majority, the overall percentage of people in this area who are Black decreased from 73% to 64% since 2000.

Linguistic Isolation

• Linguistic isolation refers to households where no one 14 and older speaks English very well, therefore facing social and economic challenges. Households in Grove Hall are more likely to be linguistically isolated than households across the nation and households across the state. Approximately 15.2% of households in Grove Hall are linguistically isolated.

Age Characteristics

• Regarding age characteristics, the study shows that Grove Hall has a significantly higher percentage of young people than the city of Boston as a whole, as well as the state and nation. The area has 5,450 youth under the age of 18 years, who represent 30.6% of the total neighborhood population, compared with 16.8% in the city, 21.7% in the state, and 24% in the nation.

• The number of youth between the ages of 12 and 18 in Grove Hall is 2,243 or 12.6% of the population, com­pared to only 7.5% in this age group for Boston overall.

Population Trends

• After a steady decline in population from 1940 when the population was 30,307 to the year 2000 when there were 16,771 residents, the 2010 census shows an increase with a 6% climb over the past ten years to 17,823.

Family Structure

• In Grove Hall, 71.9% of families with children under 18 are headed by single females and 7.2% are led by single men. Only about 21% of Grove Hall families with children under 18 have two parents present.

• Single parent fami­lies with children under 18 in Grove Hall represent the majority of all families, 79%, compared with the national percentage of 34%, the state percentage of 32%, and the city of Boston percentage of 53%.

Economy and Poverty

• The percent of people below the poverty level in Grove Hall is much higher than the city of Boston as a whole. The average of the percentages of people in poverty in each of the five census tracts is 37% compared to the city of Boston’s rate of 21%, the state’s rate of 10.5% and the national rate of 13.8%.

• For youth and children under 18, 73.1% were under the poverty level in census tract 903 and 56.1% in census tract 902. This compares with 28.8% in the city of Boston overall and 13.2% for the state.

Public Assistance

• There is a higher percentage of households receiving public assistance in Grove Hall than in the city, the state, and the nation. Since 2000, the number and percentage of households receiving public assistance has increased in four of the five census tracts. The Grove Hall census tract with the highest percentage of households receiving public assis­tance is census tract 903 with 21.7%.

Housing

• Across the U.S., 65.1% of housing units are owner-occupied and 34.9% are renter-occupied. In Boston, 33.9% of all housing is owner-occupied, roughly half the national average. However, in Grove Hall, only 18.8% of the housing units are owner-occupied (1,274), while 81.2% are renter-occupied (5,495).

 Education and Schools

• Residents of Grove Hall have a lower level of educational attainment than the population of Boston, the state, or the nation. The percentage of people in Grove Hall with a bachelor’s degree or higher is only about 1/3 the percentage of the city or the state, and about 1/2 the national percentage.

• More than one quarter of the residents of Grove Hall have not graduated from high school, whereas statewide, only 11% are not high school graduates. In census tract 901, over 32% of the population has not graduated from high school.  

• The Burke High School had only a 43.4% four-year graduation rate, one of the lowest in the city. This falls far below the overall Boston Public School four-year graduation rate of 64.4%. The Burke High School also had a very high dropout rate of 33.7% compared to 15.1% for Boston (in 2011).

To learn more about Grove Hall, read a Harvard University report here: https://www.hks.harvard.edu/content/download/68818/1248082/version/1/file/hotc_finalreport.pdf.

To view or download the complete Grove Hill Neighborhood Study, from which this article is derived, click HERE.

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Bibliography

Barnicle, Mike. “A Street Forgotten.” Boston Globe, 1 April 1987, 17.

Billson, Janet Mancini. Pathways to Manhood: Young Black Males Struggle for Identity. Expanded 2nd edition. New Brunswick, N.J.: Transaction Publishers, 1996. Billson studies five young boys who grew up in Roxbury in the late 60s and early 70s.

“Blue Hill Avenue: Progress, 1993-2003.” City of Boston, Dept. of Neighborhood Development. www. cityofboston.gov/dnd/pdfs/BHA_Map_3FLAT.pdf (accessed 15 June 2009).

Boston Globe, June 2-June 6, 1967. Various articles on the Blue Hill Avenue Riots.

The Boston Plan: Revitalization of a Distressed Area: Blue Hill Avenue. Boston: City of Boston, 1987.

Boston Redevelopment Authority. The Blue Hill Avenue Corridor: A Progress Report and Guidelines for the Future. Boston: B.R.A., 1979.

Boston Redevelopment Authority. City of Boston Zip Code Area Series, Roxbury/Grove Hall, 02121, 1990 Population and Housing Tables, U.S. Census. Boston: B.R.A., 1994.

Boston Redevelopment Authority. Roxbury Strategic Master Plan. Boston: B.R.A., 2004 ( January 15). While not specifically on Grove Hall, the Master Plan is important for its overall vision and impact, which will affect Grove Hall. See www.bostonredevelopmentauthority.org.

Cooper, Kenneth J. “Blue Hill Avenue: A Dream Gathers Dust; 4 Years Later, Business, Housing and Transit Plans Haven’t Happened.” Boston Globe, 22 October 1981, 1.

Cullen, Kevin, and Tom Coakley. “A Month of Fear and Bullets.” Boston Globe, 5 November 1989, 1.

Cullis, Charles. History of the Consumptives’ Home and Other Institutions Connected with a Work of Faith. Boston: A. Williams, 1869. About the Cullis Consumptives’ Home at Grove Hall.

D.A.R. Roxbury Chapter. Glimpses of Early Roxbury. Boston: Merrymount Press, 1905.

Drake, Francis Samuel. The Town of Roxbury. Boston: Municipal Print Office, 1908.

Fields, Michael. “Blacks in a Changing America; Wrights of Roxbury: A Family Making It.” Boston Globe, 28 June 1982, 1.

“Freedom House: A Legacy Preserved,” Northeastern University Library Archives, www.lib.neu.edu/archives/freedom_house/team.htm (accessed 1 June 2009).

French, Desiree. “Revitalization Gets Serious at Grove Hall: A $7.8 Million Program Formed to Aid Rox­bury Business District.” Boston Globe, 26 March 1988, 41.

Gamm, Gerald. Urban Exodus: Why the Jews Left Boston and the Catholics Stayed. Cambridge, Mass.: Harvard University Press, 1999. This book has maps showing trends and changes in Jewish and African American settlement, median rent trends, and locations of institutions.

Gordon, Edward W. Boston Landmarks Survey of Dorchester: Grove Hall, 1995. www.dorchesteratheneum.org/page.php?id=622 (accessed 18 May 2009).

“Grove Hall,” Heart of the City, Harvard University (original page missing, but see: https://www.hks.harvard.edu/content/download/68818/1248082/version/1/file/hotc_finalreport.pdf for what appears to be a similar report at the Kennedy School of Government. Search document for “Grove Hall.” Includes information on conditions, context, history, social issues, planning, processes, testi­monies, organizations and specific places.

Hayden, Robert C. Faith, Culture and Leadership: A History of the Black Church in Boston. Boston: Boston Branch NAACP, 1983.

Hentoff, Nat. Boston Boy: Growing Up With Jazz and Other Rebellious Passions. Philadelphia: Paul Dry books, 2001 (originally published 1986). Henthoff was born in the Grove Hall neighborhood in 1925, and in this memoir gives a vivid account of growing up in the Jewish community of the 1930s and 1940s.

Levine, Hillel, and Lawrence Harmon. The Death of an American Jewish Community: A Tragedy of Good Intentions, pb. edition. New York: The Free Press, 1993. While Levine and Harmon’s book gives many insights and details about life, religion, and politics in the Jewish community in the area, its analysis of the causes of its decline has been challenged and shown to be inadequate by Gerald Gamm in Urban Exodus.

Pasquale, Ron. “Grove Hall’s Renaissance; New Development Caps Hub Area’s Revival as a Commercial Mecca.” Boston Globe, 10 February 2007, E-23.

Project RIGHT, Boston Ten Point Coalition, Health Resources in Action, and the Harvard Youth Violence Prevention Center. Connecting the Disconnected: A Survey of Youth and Young Adults in Grove Hall. Boston: City of Boston, 2010. A survey and report on out-of-work and out-of-school young adults ages 16-24 in Grove Hall.

“Report of the Committee to Investigate the Welfare Dispute,” 7 July 1967. A 16-page report to Mayor Collins in the form of a letter. Available at the Boston Public Library, Government Documents Dept. This relates to the 1967 Grove Hall riots.

Roxbury Crossing Historical Trust. “A Brief History of Roxbury, MA.” www.rcht.org/roxbury_history.htm (accessed 26 May 2009). See also database.

Sammarco, Anthony Mitchell. Dorchester. Images of America Series. 2 vols. Charleston, S.C.: Arcadia Publishing, 1995, 2000. See vol. 1, chapter 2. See also Dorchester: Then and Now.

Sammarco, Anthony Mitchell. “Grove Hall’s Clean Air Once Gave Respite to Consumptives, Dorchester Community News, 24 June 1994. A brief two-page history.

Sammarco, Anthony Mitchell. Roxbury. Images of America Series. Charleston, S.C.: Arcadia Publishing, 1997. Chapter 5.

Sarna, Jonathan D., and Ellen Smith, eds. The Jews of Boston. Boston: The Combined Jewish Philanthropies of Greater Boston/Northeastern Univ. Press, 1995.

Stegner, Wallace. “Who Persecutes Boston?” The Atlantic Monthly, July 1944, 45-52.

Tager, Jack. Boston Riots: Three Centuries of Social Violence. Boston: Northeastern Univ. Press, 2000.

Taylor, Earl. Dorchester. Postcard History Series. Charleston, S.C.: Arcadia Publishing, 2005. Ch. 8.

Watson, Jamal E. “New Mall a Mecca of Hope in Roxbury’s Grove Hall, $13 Million Project Signals Long- Awaited Turnaround.” Boston Globe, 22 December 2000, A-1.

White, Theodore H. In Search of History: A Personal Adventure. New York: Harper and Row, Publishers, 1978. White describes his early years growing up in the Grove Hall neighborhood.

Young, Whitney M., Jr. Task Force Report on a Preliminary Exploration of Social Conditions and Needs in the Roxbury-North Dorchester General Neighborhood Renewal Plan District. Boston: Action for Boston Community Development, 1961.