Church Landscape Review: Changing Faces of Faith

Churches have experienced plenty of change and faced much upheaval over the last 10 years. If you could take a snapshot of your church before and after that period, what would it look like? Would you see any big structural changes? How would the leadership of your church have changed? What about the congregation? 

That’s just what the Applied Research team at the Emmanuel Gospel Center did with a diverse group of newer churches in Boston between 2014 and 2024. 

They looked at things like attendance, leadership, and demographics. Their findings in the “Changing Faces of Faith” report show time left little untouched. The churches in the study had to be creative when it came to finding meeting space, facing a pandemic, and navigating leadership changes.    

This report is part of the larger 2024 Church Landscape Review, a study of newer church communities in the Boston area over 10 years. We will publish the Applied Research team’s findings in a series of reports we will release periodically throughout 2025:

• Executive Summary Report

• Pastoring Under Pressure

• Open Doors in Boston

• Evolving Vision*

*Title subject to change.

Church Landscape Review: Executive Summary Report

In 2014, the Emmanuel Gospel Center (EGC) conducted a research study of over 40 church plants in the Boston area. It involved in-depth interviews with a diverse group of new churches from different denominations, ethnic groups, and networks. While the study focused on women in church leadership, it yielded a treasure trove of information on the church planters and their congregations. 

Ten years later, EGC’s Applied Research team revisited the snapshot the 2014 data had produced and re-interviewed almost two dozen of the original churches. The team wanted to examine any shifts in the church landscape over a challenging and tumultuous period.

The research team gathered their findings in a series of reports we will release periodically throughout 2025. The Executive Summary Report provides a broad introduction to the study along with major data trends. The other reports revolve around four different themes:

• Changing Faces of Faith

• Pastoring Under Pressure

• Open Doors in Boston

• Evolving Vision*

*Title subject to change.

A Theology of Racial Healing

Though the word “racism” is not used in the Bible, the work of racial healing has always been a biblical value. Scripture tells the story of God reconciling all people to himself and one another. 

In this resource, we suggest a Biblically-grounded theology on Christ's redemptive work in the area of race relations. We explore how the Bible addresses issues related to race, the impact of racism, Jesus’ heart for the oppressed, and Biblical principles of reconciliation.

May you be inspired to pursue racial healing as an outworking of your faith.

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Starter Resources on Race for White Evangelicals

Starter Resources on Race for White Evangelicals

by Megan Lietz

Biblical and Theological Foundations

As with all matters, it’s important that we root our understanding in God’s word. Explore the following resources to better understand the biblical and theological foundation of continuing God’s redemptive work across racial lines.

A Theology of Racial Healing:  Though the word “racism” is not used in the Bible, scripture tells the story of God reconciling all people to himself and one another. In this resource, RCCI suggests a Biblically-grounded theology on Christ's redemptive work in the area of race relations.

The Sin of Racism: Though racism is often not named as a sin from the White evangelical pulpit, this article by Tim Keller explains from a biblical perspective how racism is a sin and that it manifests individually and corporately. Though there is disagreement around how to respond to racism, as Christians, we cannot leave this sin unaddressed. 

Ethnic Identity: Bringing Your Full Self to God: God gave each one of us ethnic identities that reflect the character and image of God. Explore what the Bible has to say about ethnicity and culture in this self-led Bible study for groups and individuals. It reveals how God sees our ethnic identity and uses it as a part of his redemptive plan.

Race & Racial Hierarchy as the Product of Broken Humanity

While our ethnicities were given to us by God, the social classification of race and the racial hierarchy it serves was a product of a broken humanity. To learn more about how the concept of race developed and was shaped by socio-historical realities, not God’s will, explore the following resources.

Race: The Power of Illusion: This is a three-part PBS documentary that explores the origins of race and how it is not a genetic reality, but a relatively new social construct. Though somewhat dated, the foundation laid here is important to understanding the concept of race. If only one episode is watched, it is recommended to watch Part 2: The Story We Tell. It can be rented on vimeo or is available via Kanopy subscription service, that may be available through a local library.

Our Experience and Identity as White People

In order to engage effectively as white people in issues of race we need to understand how our experiences and perspectives may be different from those of people of color. An important part of this is understanding the racial privilege and power we have as White people because of the color of our skin. For some perspective, check out the following resources.

If you’re looking for a primer on how aspects of our identity like race and gender grant us measures of privilege and how they can impact our lived experience check out Allan Johnson’s book, Privilege, Power, and Difference.

Waking Up White is a memoir by Debby Irving, a white woman who grew up in a predominantly white, wealthy suburb of Boston, about how she came to see and respond to her whiteness. Her journey can offer insights and encouragement for your own.

In, White Awake: An Honest Look at White It Means to Be White, Daniel Hill leads readers through phases of White identity development and offers biblical tools to navigate these seasons of growth. He also offers strong chapters on markers of racial awareness and action steps you can take to progress in your racial awareness journey.

Peggy McIntosh’s article, White Privilege: Unpacking the Invisible Knapsack, is a brief and classic work that gives examples of how white people may experience privilege in their daily life. Simply becoming aware of what privilege looks like and how it can manifest in our lives is a crucial step!

 

Engaging Issues of Race

As we explore our identity as white people, we need to consider how this shapes our role in engaging issues of race and develop a toolkit for effective action.

Woke Church, by Eric Mason, explores the biblical call to justice that is for all believers and how the Church can regain its prophetic voice and practice to confront racism in the United States.

How to Be Last: A Practical Theology for Privileged People is a blog post by Christena Cleveland that lays a theological foundation for the posture that white people should take as they follow people of color into the work of racial reconciliation.

Soong Chan Rah’s book, Many Colors: Cultural Intelligence for a Changing Church, explores what Christians need to know and do to engage across racial lines in ways that are loving and respectful.

Mark Kramer’s article, Unpacking White Privilege: Feeling Guilty about Racial Injustice Isn’t the Point; the Point Is Doing Something About It complements Peggy’s McIntosh’s article by offering suggestions for how to respond to some of the privileges she identifies.

For additional resources, check out Next Step Resources for White Evangelicals.

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Contact Megan Lietz

Contact Megan Lietz

Megan Lietz, M.Div., STM, helps White evangelicals engage respectfully and responsible with issues of race. She is the director of EGC’s Race & Christian Community Initiative.

Homelessness by the Numbers: 2017 Boston & Beyond

Homelessness by the Numbers

2017 Boston & Beyond 

by Rudy Mitchell, Senior Researcher

For the first time since 2010, US homelessness went up slightly in 2017. A one-night count in January 2017, found 553,742 people across the country living outside or in shelters.

To reduce homelessness among our fellow Massachusetts residents, we must have a clear picture of who is currently affected by homelessness. If we understand the Who? of homelessness, we are one step towards understanding the Why? and the How is this best addressed?

Who is currently experiencing homelessness in our local area? The numbers below might surprise you—they may not represent who first comes to mind when you hear the word 'homeless'. 

MASSACHUSETTS

17,565 people

Total number of people experiencing homelessness in Massachusetts in January 2017

21,112 students

Number of students identified and served by Massachusetts public schools during the 2016-2017 school year who had experienced homelessness in the past year.

3,580 families

Number of families with children, including pregnant women, in Massachusetts’ Emergency Assistance (EA) shelter program in September 2017. About 51 of these families were living in motels as of August 31.

 

BOSTON, MA

2,379 single adults, 3800 people in families

6179 people were found to be experiencing homelessness in the 2017 City of Boston Homeless Census. This includes 2,379 single adults and 3,800 people in 1,239 families.

Boston Homelessness Winter Trends

Data from City of Boston Annual Homeless Census Reports (point-in-time counts).

Cambridge, MA

463 people in shelters, 67 people sleeping on the street

530 people were counted in the 2017 Census of the homeless population in Cambridge, comprising 135 people in families, and 395 single individuals. This included 67 unsheltered people (on the streets).

Take Action to End Homelessness

"We believe that better cooperation amongst churches and community organizations could better serve the current need," writes Rev. Cynthia Hymes-Bell of EGC's Starlight Ministry. 

"Our vision is that every church and Christian group in Greater Boston who wants to engage people affected by homelessness will be equipped to do so wisely." 

Federal Strategic Plan to Prevent & End Homelessness

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What Is Homelessness?

What Is Homelessness?

by Rudy Mitchell, Senior Researcher

Life can be destabilizing for those who don’t have a permanent place to live.

To address local homelessness, we need a clear picture of whom we seek to help. You may be surprised by who qualifies as part of the homeless population. What follows is an overview of how homelessness is defined in the U.S.

Pine Street Inn, New England's largest homeless shelter in Boston

Who Defines Homelessness in the US?

Definitions of homelessness vary due to differing political and program purposes:

• The Department of Housing and Urban Development (HUD) has a somewhat narrow and precise definition aimed at determining eligibility for housing assistance.

• Advocates for homeless programs often have broader definitions to access more care resources.

• People and programs seeking to prevent homelessness among at-risk people include in their definition people who are in unstable or irregular housing. For example, some definitions include families who are doubled up or people sleeping on couches, both of whom are without permanent housing.

• Health centers most often use the U.S. Department of Health and Human Services' (HHS) definition in providing health services.

 

Homelessness in Detail

For a quick look at the practical realities, observe the precise way HUD defines a state of homelessness. The HUD definition includes four qualifying situations: 

1. “An individual or family who lacks a fixed, regular, and adequate nighttime residence” (including people who are sleeping in a car, a park, abandoned building, station, or who are sleeping in a shelter, transitional housing, or motel paid for by government or charitable organization).

2. “An individual or family imminently (within 14 days) losing (being evicted from) their primary nighttime residence with no subsequent residence identified and the household lacks the resources or support networks to obtain other permanent housing.”

3. “People, including unaccompanied youth or families with children and youth, with persistent housing instability evidenced by several characteristics.”

4. “Any individual or family who is fleeing or attempting to flee domestic violence, dating violence, sexual assault, stalking, or other life-threatening conditions, and has no other residence or resources to obtain other permanent housing.”

Not all Homelessness is created equal

The experience of homelessness follows many paths and forms, and each person has a unique story. But Kuhn et al. have identified three main types of experiences in the US.

Shelter Guests by Life Situation

Data from Kuhn, R. and D.P. Culhane, Applying Cluster Analysis to Test a Typology of Homelessness by Pattern of Shelter Utilization: Results from the Analysis of Administrative Data. American Journal of Community Psychology, 1998. 26(2): p. 207-32.

1. Transitional Homelessness — an individual spends a short time in a shelter before transitioning into permanent housing 

2. Episodic Homelessness — an individual who is frequently in and out of shelters and stays for a short time

3. Chronic Homelessness — an individual who has been homeless for 12 consecutive months or has had four or more episodes of homelessness totaling 12 months over three years and has a disability. In Boston, chronic shelter guests are even lower, only about 6%.  But the chronic homeless typically use half of all shelter days over the course of a year.

Take Action to End Homelessness

According to U.S. Interagency Council on Homelessness, ending homelessness is achieved when individuals who fall into homelessness experience it as a brief crisis and quickly move forward on a path to housing.

"We believe that better cooperation amongst churches and community organizations could better serve the current need," writes Rev. Cynthia Hymes-Bell of EGC's Starlight Ministry. "Our vision is that every church and Christian group in Greater Boston who wants to engage people affected by homelessness will be equipped to do so wisely." 

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The Unsolved Leadership Challenge

The Unsolved Leadership Challenge

AIM OF THIS STUDY

In this study of new church development in Greater Boston, we identified at least 95 new congregations which have started in the last seven years. Forty-six were within the city limits of Boston. We completed 41 in-depth interviews with church planters who represented several different denominations, ethnic groups, and networks. The research yielded general information about the church planters and the new churches, with a special focus on women in leadership. The hope is that this study can become a source of “mainstreaming” gender parity discourse within the church, as part of an overall discussion of the practical needs of church planters in the areas of leadership and ministry development