Urban Youth Culture Research [Resource List]

Urban Youth Culture Research [Resource List]

by Rev. Dean Borgman, Professor of Youth Ministry

How are people of faith to understand urban youth culture? How can the Church best interact with urban youth?

This post provides qualitative research resources for the urban youth practitioner to develop a framework and approach for more effective ministry.

Current Resources

“Barking to the Choir: The Power of Radical Kinship,” by Gregory Boyle (2017)

Though not social science, Barking to the Choir offers what I call “qualitative research snapshots”. This spiritual and biblical reflection on the lives of L.A. homies illustrates what is required for effective qualitative research: time spent and trust felt.  Urban researchers will see possible results of their work, as this book describes how homies from negative origins can transform into effective workers and young entrepreneurs.

“Tattoos on the Heart: The Power of Boundless Compassion,” by Gregory Boyle (2010)

Though Father Boyle is not a social science researcher, what this white, adult, professional (a priest) displays in the way relationships can provide the most "human" kind of information, and serve as a passage from gang-ridden neighborhoods to positive community development (a thriving bakery business). This book is about a God who shows up in surprising ways and places with unconditional compassion, sense of humor, strength and firmness.

Urban Research Network

This site includes description of “Community-Based Participatory Research,” “Research, Action, Activism: Urban Gathers for Third National Meeting: ‘critical solidarities and multi-scalar powers,’” and “From Youth Organizers to Social Justice Activists' Experiences of Youth Organizers Transitioning to Adulthood.”

Emmanuel Gospel Center, Boston

Teens of the Making Youth Voices Heard program meeting with students of Boston College School of Social Work in Roxbury, MA, February 2018.

EGC has engaged in urban applied research in collaboration with other agencies for decades.

• EGC Youth Resources

• Youth Violence Systems Project

• Making Youth Voices Heard

 

 

 

 

Resources on Economic Systems

Without understanding economic realities surrounding urban youth, we do not have a complete picture of what drives youth culture. Employment challenges and informal/underground economic systems are two of these realities. For a recent study of global informal underground economic systems, see Edgar L. Feige and Paulina Restrepo-Echavarria.  

“Defining and Estimating Underground and Informal Economies: The New Institutional Approach,” by Edgar L. Feige (10 Jun 16)

“Measuring Underground Economy Can Be Done, but It Is Difficult,” by Paulina Restrepo-Echavarria (Jan 2015)

Classic Resources

Article:  “The Code of the Streets,” by Elijah Anderson (May 1994), The Atlantic

Understanding the influences, behaviors, and motives of urban communities and their youth has been greatly furthered by the work of African-American sociologist Elijah Anderson, Professor at the University of Pennsylvania (and now Yale). Anderson’s work is must-reading for urban street workers and should be understood by all serving urban neighborhoods. It is worth quoting from this insightful article:

“Of all the problems besetting the poor inner-city black community, none is more pressing than that of interpersonal violence and aggression…. The inclination to violence springs from the circumstances of life among the ghetto poor—the lack of jobs that pay a living wage, the stigma of race, the fallout from rampant drug use and drug trafficking, and the resulting alienation and a general lack of hope for the future.”

Code of the Street: Decency, Violence, and the Moral Life of the Inner City by Elijah Anderson (1999)

Anderson’s book further builds on his 1994 article and describes the details of the code of the streets that so strongly influences inner-city life. Inner-city youth come out of their apartments to “Win-Win/Lose-Lose” street situations… as part of a “zero-sum game.” They are forced into a “campaign for self-respect,” where “juice” (or power over others) are crucial. Code of the Street details the bigger picture—the systemic context for what average citizens see as a stereotype of urban lives from the evening news.

Streetwise: Race, Class and Social Change in an Urban Community by  Elijah Anderson (1990)

Anderson’s earlier book, Streetwise, is a careful analysis of social neglect and intrusion (gentrification) in urban life.

Street Corner Society: The Social Structure of an Italian Slum by William Foote Whyte (1993)

Back in the late 1930s William F. Whyte, on a fellowship from Harvard, lived in Boston’s North End. As an early social scientist he attempted to describe life in that Italian-American community of first-and second-generation immigrants. First published in 1943, it was entitled Street Corner Society: The Social Structure of an Italian Slum. Whyte’s work is important to us as it pioneered what he described as “participant observer research,” and provides a foundation for systems thinking ministry.  

Street Corner Research: An Experimental Approach to the Juvenile Delinquent by Ralph K. Schwitzgebel (1993)

Also coming out of Harvard and influenced by the work of William Whyte is Ralph Schweitzgebel’s Streetcorner Research: An Experimental Approach to the Juvenile Delinquent. Its considerations of qualitative research emphasizes the importance of genuine relationships for urban study of youth, and describes delinquency as having a variety of psychological and sociological causes.

Ain’t No Makin’ It: Aspirations & Attainment in a Low-Income Neighborhood by Jay MacLeod (1995)

Any urban program using interns, and certainly urban interns themselves, should be interested in the story of three students wandering into an urban housing project seeking to set up a youth program.

Working with youngsters in a poor neighborhood for several summers, the author decided to write his undergraduate thesis on the occupational aspirations of two contrasting cliques of older teenagers in the project—the Hallway Hangers and the Brothers: “I immersed myself in their peer cultures for a year and tried to understand the two groups from the inside. Exploring their aspirations led me into a thicket of enduring social issues about the nature of poverty, opportunity, and achievements in the United States.” MacLeod’s book continues to be a classic sociology text.

In Search of Respect: Selling Crack in El Barrio by Philippe Bourgois (1995)

A study emphasizing the importance of urban economics is Philippe Bourgois’ “In Search of Respect: Selling Crack in El Barrio”. This anthropologist and urban researcher moved into Spanish Harlem, NYC, and established long-term friendship and trust with Puerto Rican, street-level drug dealers... spending many a night in crack havens. “I was interested in the political economy of inner-city street culture…. I wanted to probe the Achilles heel of the richest industrialized nation in the world by documenting how it imposes racial segregation and economic marginalization on so many of its Latino/a and African-American citizens.”

Our America: Life and Death on the South Side of Chicago, by LeAlan Jones and Lloyd Newman with David Isay (1997)

Community programs hoping to use youthful residents for urban research can learn from Jones and Newman, two young teenagers who retrieve a story about the incomprehensible dropping of a five-year-old boy from a 14th floor window by 10-and 11-year old kids because he wouldn’t steal candy for them. With transistor recorders and some coaching from Isay, these teens collected what can be considered informal, qualitative research for two years—when they were thirteen and fourteen years old. Reading their report allows for a better understanding of inner-city values and attitudes.

“Constructing Meaning About Violence, School, and Community: Participatory Action Research with Urban Youth,” by Alice McIntyre (2000), The Urban Review, Vol.32, No.2, 2000.

A scholarly article describing how a group of adolescents were equipped to study and report on “a toxic environment, limited social services, poverty, crime, drugs, and inadequate educational resources.”

Final Note:  Most of the above suggest going beyond relief and incarceration and even prevention to community development. But few go as far as to suggest what needs to be changed in the realm of what might be called systemic injustice, which includes racism and classism. 

God Met Me in Boston [Interview]

God Met Me in Boston: Interview with Cherchaela Spellen

If you’re ministering in Boston, you’re probably familiar with the well-worn “godless New England” narrative. Academic reports and popular publications have cited Boston as one of America’s most “post-Christian” cities, reinforcing this image in the national consciousness.

But there’s another reality—of today’s Boston Christian vitality—that such reports do not capture.

We sat down with Cherchaela Spellen, Lead Facilitator of the Making Youth Voices Heard initiative in Roxbury.  She shares that despite being raised in a ministry family she didn’t personally connect with God until she moved to Boston. Here are excerpts from our conversation.

Tell me a little bit about yourself and what brought you to Boston?

I’m 21. I’m from St. Thomas, Virgin Islands. I grew up there. I came to Boston through a student exchange. I did a semester at UMass Boston, for my undergrad in Biology. I went back home, graduated, and was like, “Hmm, I really like Boston!” So I decided to take a risk and apply to grad school in Boston.

Tell me a little bit about your spiritual background growing up.

My grandfather started a church called Zion Assembly in St. Thomas. Honestly, I was just going to church because I sort of had to, not really because I had a personal relationship or experienced God in some sort of magnificent way.

Then my grandmother fell sick with Alzheimer’s Disease, and my mother ended up taking over the ministry, which was mind-blowing! My mom had wanted nothing to do with preaching. She was like, “I’m NOT going to be a preacher!” But she ended up taking over the ministry.

But I feel as if I really started understanding God at a better level when I came here to Boston. Christianity was always my parents’ faith. When I came to Boston, I had the freedom to choose whether I wanted to keep a relationship with God, or I wanted to explore other things. Then the Lord just moved in my life magnificently.

“I feel as if I really started understanding God at a better level when I came here to Boston.”

I had done my undergrad in Biology, but I ended up switching to social work for grad school because I felt Him calling me to do that.  Also, I had met some really cool people at CrossTown Church International. I started volunteering there, just as an administrator, and then God was telling me to do more. So I did an open mic night for the youth in the Roxbury community.

What are some challenges you’ve experienced on this journey?

There were some relationships that I’ve had to let go of, and I believe that God brought me here to make it easier, because those relationships were back home. So it was a transition state for me. I just put my full attention on Him and I was like, “Lord, lead, me, direct me, wherever you want me to go, I’ll go.”

And honestly, when I accepted BC’s package to me, I was like, “Why am I going to BC? I’m not equipped to go to BC! I’m just this island girl! I don’t even know how to talk the lingo. I know nothing about social work.”

But He was like, Trust me. And I trusted Him. I still trust Him. I have a better relationship with Him now since I’ve been here. I feel like God is using this time to minister to me, telling me to focus on Him, and get to know Him better.

What would you say is your passion?

I hope it doesn’t sound too cliche. But I feel like my passion right now is to honestly win souls for Christ. I feel like that only started like January or February of this year.

I was just reading Scripture and praying, and I was like, “You have to show me some sort of direction, Lord! I feel as if I’m just going about my life, not knowing what I’m going to do. It has to be more than a career that you have me on this earth for.”  I just heard, evangelism.

“I just really want people to give their lives to Christ. It’s the best decision I ever, ever, ever made.”

My pastor preached that we have to choose whether we’re serving Christ or we’re going to serve someone else—we can’t have two masters.

I was thinking, “Lord, I think I’ve made fear my biggest idol. I’m so fearful of what people will think of me. I don’t want to go out and say, ‘Oh, do you know Jesus?’ I know You’ve done so much for my life. But I’m the type of person who wants people to love and accept me. Not everyone loves and accepts God. So how will they embrace me if I’m outside prophesying about You, Lord?”

But that message kept ringing in my head, “You can’t serve two masters.” I want other people to experience the same joy and contentment that I have, just developing my relationship with Him. So I was like, “Ok, Lord. If they don’t like me, then that’s fine.”

Now I’m being more keen to listen to Him and who He wants me to speak to. I just really want people to give their lives to Christ. It’s the best decision I ever, ever, ever made.

3 Movements Against Gender-Based Violence in the Church

3 Movements Against Gender-Based Violence in the Church

by Rudy Mitchell, Senior Researcher

The #MeToo movement has brought unprecedented public awareness of the scope of sexual assault against women in the U.S. experience. These three additional movements bring to light sexual and gender-based violence in the Church.

#ChurchToo Movement

Image from #ChurchToo: A Conference on Responding to Professional Sexual Misconduct, Columbia Bible College, March 25-46, 2018.

A nod to the extremely popular #MeToo movement, Emily Joy and Hannah Paasch coined #ChurchToo to emphasize that sexual grooming and abuse happen in church too, and are often covered up or sometimes even rewarded by those in power.

Read about the origin of the Twitter #ChurchToo movement

Read a Sojourners reflection, "Listening To and Addressing the Reality of #ChurchToo," from December, 2017

#SilenceIsNotSpiritual

The #SilenceIsNotSpiritual Twitter movement “calls on evangelical congregations and leaders to speak up and act on behalf of victims of gender-based violence who fear their stories will end up ignored or marginalized.”

“This moment in history is ours to steward. We are calling churches, particularly those in our stream of the Christian faith [evangelical churches], to end the silence and stop all participation in violence against women,” the statement reads.

WeWillSpeakOut.US

WeWillSpeakOut.US is a movement of diverse faith groups from across the U.S. joining together with other leaders for action and advocacy to end the silence around sexual and gender-based violence (SGBV). 

WeWillSpeakOut.US produces "One in Three: Preventing Sexual Violence in Our Communities. A Guide to Help Faith Leaders Educate Congregations and Communities about Sexual and Gender-Based Violence." It includes guides and ideas for three sermons.

What Are We Missing?

2018 Fundraiser Recap [Photo & Video Journal]

2018 Fundraiser Recap [Photo & Video Journal]

God Party!

On April 7, 300 of our friends and ministry partners gathered to celebrate 80 years of EGC ministry in Boston! Our theme for the evening was ABIDE—a reminder both of our ongoing need for God's power and of God's faithfulness for eight decades and counting! We also highlighted the work of two of EGC's ministry teams, Greater Boston Refugee Ministry and Starlight Homelessness Ministry.

But the event also felt a little different this year. We at EGC find ourselves called by God to enter hard spaces in deeper ways. We felt led to give a prophetic challenge to the church in Boston.

So this year's event included two presentations that challenged us all to abide with Christ in the issues facing the Church today. God continues to prune us, His branches, for greater fruitfulness. 

Thank you to everyone who attended, donated, and volunteered to make the evening a success!

PHOTO Gallery

This year's theme was ABIDE—a humble reminder that Christians who abide in Jesus are fruitful only because of God's power. Watch Rev. Dr. Emmett Price give God glory for 80 years of His faithfulness to EGC and Boston:

Rev. Dr. Emmett Price, EGC Board member and Director of the Institute for the Black Christian Experience at Gordon-Conwell Seminary, gives God thanks for his faithfulness and asks the guests to give to the ongoing work of EGC.

Team presentations and videos by EGC Films also highlighted the work of two EGC teams—the Greater Boston Refugee Ministry and Starlight Homelessness Ministry. 

Greater Boston Refugee Ministry

Saffron, by EGC Films.

GBRM trains and accompanies churches forming holistic, "wrap-around" communities for refugees in the Boston area. These communities of 8-12 members from local churches form a loving team of "ambassadors" to walk alongside our refugee friends as they adjust to life in a new place and culture.

Starlight Homelessness Ministry

Rev. Cynthia Hymes-Bell, Director, and team representing Starlight Ministries.

Starlight Ministries Video, by EGC Films.

For over 28 years, Starlight Ministries has equipped individuals to build life-changing relationships with people affected by homelessness. Starlight trains individuals and groups to build communities where all can experience personal transformation through Jesus Christ. 

 

ABIDE: Past, Present & Future

The event included two presentations that challenge the church to abide with Christ in the issues facing the Church today.

““I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.””

— John 15:1-5

Lament & Challenge

Stacie Mickelson delivered a brief reflection and lament based on Nehemiah 5. The message implores Boston Christian leaders to consider ways we have been sabotaging or hindering each other across the city. She laments lingering inequalities and abuses among the Christian community, and she envisions how much stronger the gospel's impact could be if we addressed them.

EGC's Director of Applied Research & Consulting Stacie Mickelson delivers a message from Nehemiah 5.

Spoken-WorD Prayer

Caleb McCoy, EGC Development Manager and OAK Music hip-hop artist, delivered a prayer for EGC and city. This spoken-word piece reflects on God's faithfulness, our hope in Christ, and the work we still have yet to do.

Spoken-word prayer for EGC by hip-hop artist Caleb McCoy.

If you would like further conversation with Stacie or Caleb about their messages, they would love to connect with you.

Connect with Stacie Mickelson

Connect with Stacie Mickelson

Connect with Caleb McCoy

Connect with Caleb McCoy

Our heartfelt thanks to the many leaders who have attended, donated, volunteered, prayed for, supported EGC in obeying God's call over the decades. Thank you for your partnership with us in ministry!

2018 Resources for Urban Youth Workers on Cultural Trends

2018 Resources for Urban Youth Workers on Cultural Trends 

by Rev. Dean Borgman, Professor of Youth Ministry

While nothing can substitute for personal relationships of understanding and trust with youth, we also need to get a grip on the bigger picture. We need to see beyond our kids, family, church, and community—to what’s going on in the society and culture. These resources provide a wide angle lens on what our kids step into when they leave the house.

BEST GENERAL RESOURCES

Watch the watchers. Way back in 1980, I found out that the people who know the most about youth in this country are not the youth ministry professors (of which I am one), but the marketers. 

So I’ve been following the marketers and what they find out about young people. YPulse is one of the marketing sources I regularly visit. They regularly update information on trends in youth culture.

The Diversity Tipping Point, Experiencification, Adulting

Two scholars I’ve looked to for information especially in the last few years on trends in youth culture are MIT's Sherry Turkle and San Diego State University's Jean Twenge. 

Jean Twenge uses four major youth studies that come out every year from the government and universities, so her research is based on a sampling of 11 million teenagers—ample data to back up her conclusions.

Finally, the Barna Group, a broadly reputable Christian organization, does generational research.

 

SPECIAL FOCUS

If we're talking about youth in 2018, we're already talking about Black Panther and activism against gun violence. But two other issues deserve our special focus this year. These are depression and cell phone use.

DEPRESSION

 

CELL PHONE USE

Half of Teens Think They're Addicted to Their Smartphones

Teens and Dangerous Levels of Cell Phone Use

Teen cellphone addiction: How bad has it gotten?

We Need to Talk About Kids and Smartphones

Parents' Guide to Teens and Cell Phones

A Bigger Fire: 2018 New England City Forum

A Bigger Fire: 2018 New England City Forum

By Kelly Steinhaus, Director of UniteBoston

New England has the reputation of lacking a Christian presence. But my experience shows otherwise—Christians in New England are some of the most faith-filled, gospel-driven people I’ve ever met.

At times, I get discouraged by what I think I should see of gospel impact in New England. But when I come together with other Christian leaders, my perspective changes. I get filled with faith and excited about how God is at work in our midst.

For this reason, I love working with UniteBoston and the New England City Forum. Within the walls of our churches and church networks, we can feel isolated. Coming together, we can see the larger story of God’s movement emerging.

 

Learning Together at the New England City Forum

This year’s City Forum brought together 96 leaders from 17 cities throughout New England. Many participants expressed to us how refreshing it is to be with people from different settings with similar visions and goals.

We heard city presentations in the morning from New Haven and Springfield. In the afternoon, we hosted a “world cafe” style discussion, where people chose topic tables to discuss and collaborate on how to advance the gospel in New England.

We then asked participants in the forum to share with us what they took from the day that would most impact their ministry. Here’s what we learned.

1. God is on the move across New England—but we don’t hear about it.

We asked participants why they came to the forum. The most frequent reason they shared was to discover what God is doing more broadly in New England.

“I felt led to get out of my comfort zone and engage with others,” said one, wanting to “know New England better and what God is doing here.” Another attended “to learn about what God is doing in New England and meet some of the people He’s doing it through.”

Looking back over the day, one participant responded with the observation, “God is doing much in terms of our cities/movements. Most Christians are unaware beyond their own church, much less in other New England cities.” Another came away with the conviction that “God is moving—stay the course.”

2. Collaboration is the next normal.

Both of the city reports from New Haven and Springfield stressed the need for collaboration. Collaboration is celebrating the uniqueness of each community while partnering across differences.

“God has given charisma to all the churches, so we need to ask for them and each other,” shared one, acknowledging our need, “to humble ourselves and stop saying to other parts of the body, ‘I don’t need you.’”

Another added that we need collaboration across denominational, racial and socio-economic lines for the Church to “fulfill her calling and fully grow into her potential,” so that “revival can become a reality.”  

Through Christ, we're all adopted into God’s family, and thus we are all on the same team—like it or not. So we have to be intentional about partnering across the beautiful diversity of Christ’s Church: across race, denomination, and generation, to name a few.

Rather than individually blowing on our own fires and hoping for success, it is time for us to take down the walls and come together to build a bigger bonfire. As we humbly open our hearts for greater partnership, a vision bigger than preserving our individual ministries will emerge.

I believe such unity is a tangible sign of the “revival” for which many have been longing and praying. To this end, the Luis Palau Association’s City Gospel Movement website was recently launched to help people to connect with gospel-oriented collaboration throughout the nation.

3. Building diverse leadership and sharing power are essential.

Building kingdom collaboration requires diverse leadership. To make this goal a reality, we must commit both to racial reconciliation and power-sharing.

After viewing a video of Christena Cleveland, which emphasizes Jesus’ way of the first to be last, many participants echoed the need to develop diverse leadership.

Watch Video

“Racial reconciliation can be modeled by pastors becoming friends,” wrote one participant, “learning to trust one each other and serving together as individuals and churches.”

Another responded in the form of a prayer, “God, please give me the heart and mind that is curious to genuinely seek to hear the power and truth of the person in front of me.”

Working together across our differences isn’t easy. As Pastor Todd Foster of the New Haven multi-church collaboration Bridges of Hope observed, “Being in the same room doesn’t mean you’re on the same page.” In his experience, we need to deal with the issues intentionally if we are to tear down the necessary walls.

But a fuller movement of God will come when we take the next step beyond mutual understanding. Real momentum will come when, as one participant shared, we become “ruthless about developing diverse organizational/neighborhood leaders,” with a commitment to “share the airtime.”

I’m convinced that if there is one thing needed in New England, it's a humble willingness to lay down our power to serve one another. I believe now is a God-ordained season where we must recognize we need one another like never before.

When we asked how we could improve the forum, many people suggested taking steps towards greater diversity among forum participants on various dimensions—ethnicity, vocation, and cities represented.

Internally, we’ve also held multiple conversations about what it could look like to develop more diverse leadership within the forum and ways we have not yet hit our own marks.

Looking Forward

Each Christian—each church—is a part of something much bigger than we can see. A united vision emerges the more we come together. The Emmanuel Gospel Center, Vision New England, and UniteBoston are committed to supporting unity-focused collaborations and creating spaces to learn from one another.

We’re grateful to NECF hosts and participants for fruitful conversations over the past three years. We’ve been encouraged to hear what God is doing and privileged to connect leaders in a shared learning space.

At this point, we do not plan to reconvene the New England City Forum next year.  Instead, our team would like to take some time to reassess God's leading as we support more learning opportunities for Christians across ethnicity, vocation, denomination, and New England geography. We welcome your input.

Contact

We'd Love to Hear From You!

We are grateful for your participation in the New England City Forum and are eager to see how the Lord will bring us together again in the future.

Hard Steps Toward the Light: Meet Bonnie Gatchell [Interview]

Hard Steps Towards the Light: Meet Rev. Bonnie Gatchell [Interview]

Welcome to EGC's Leader Profiles, where you can get to know the unique stories of Boston area Christian leaders. Our vision is for a surprisingly well-connected Christian community across cultural, generational, and denominational lines throughout the city.

Rev. Bonnie Gatchell is an ordained minister in the Evangelical Presbyterian Church and the Director of EGC’s Route One Ministry. Route One ministers to women exploited in the sex industry in Massachusetts.

Rev. Gatchell also raises awareness among Massachusetts churches about the realities and systems of sex trafficking, exploitation, and abuse, and where the Church can intervene. 

TEDx Wellesley

Interview

Tell me a little bit about yourself and your family.

My parents just celebrated 48 years of marriage. They live in Michigan, that’s where I grew up. My brother is my only sibling, and I’m the oldest. 

Tell me a little bit about your spiritual journey and relationship with Jesus now.

I think, “constant.”  I’m thankful, grateful, that He is constant with me. Constantly shows up, constantly forgives, constantly meets with me despite my own flawed-ness, my own wanting to be distant from Him, forgetting about Him.  So there’s this constant peace in me now of just being more honest about where I messed up the day before with Jesus. This is different than a couple years ago.

What’s a food you can’t live without?

I’ll give you two. M&Ms have always been my Achilles’ heel. Health-wise, anything avocado. I could eat it raw, I could just crack it open and sprinkle a little salt on it, make it into guacamole, mix it with some tomato, and make a salad. 

What’s your most treasured possession?

My grandmother’s journals. When I open them I read of events that happened before me, like commentary on family members and things, which is funny. Most of the people in the journals have passed away. The journals connect me to my family's past in a powerful way.

Tell me about your work in Route One Ministry.  What is your role in that?

I started the ministry. But my role now, 8 years later, is training the trainers and facilitating conversation around, What is trafficking? How are women in strip clubs trafficked? What is exploitation, what does that look like?  What would freedom look like for women who are currently working in strip clubs?

What would you say is your passion?

I think my passion is the Church. In particular, for women to have more of a voice within the Church, and more of a voice more often.

What would you say is your greatest joy in ministry?

When a light bulb comes on – and that may be in a church leader, or a volunteer, or a woman in the strip club.  It’s just this moment where you can almost watch the person’s face shift. Also, any time a woman in the club asks for any type of connection with us, like “Can you come to my daughter’s birthday party?” “Instead of you coming here, can we meet at my house for prayer?”  “Am I allowed to go to church and still work here?”

“He held me together and He whispered in my ear, “Not yet. Don’t give up yet.” And so we move on.”

What do you find challenging?

Helping the church understand that women who work in clubs are victims of exploitation—not perpetrators, not offenders—is challenging.  Getting the Church to come behind us financially can also be slow. I first have to get Christians to understand who strippers really are, and then to understand why we need their support.

What’s been the greatest lesson for you in this ministry so far?

I’m learning about longsuffering. There were so many points where I’ve wanted to throw in the towel. So many points where I thought, What are we doing again?  So many points where I thought, I’m not the right person to lead this team, or, I don’t have anything more in me to give. And yet, He held me together and He whispered in my ear, Not yet. Don’t give up yet. And so we move on. 

What’s your prayer for the people amongst who you work?

My prayer for women who are sexually exploited is that they would find healing.  I pray that they would not walk around with shame, or a jaded perspective of themselves, but that they would be able to take steps to a place of healing, self-confidence, a place of hope, light, fresh air.  

I also pray that women wouldn't suffer silently with the abuse that's happened to them, but that they’d be able to find safety—in the Church and Christian counselors—to start digging that up and handing it over to Christ.

“I pray that they would not walk around with shame, or a jaded perspective of themselves.”

My prayer for the Church would be for a shift in posture in how they understand and see women who are sexually abused and exploited and trafficked, and women experiencing domestic violence.  Sometimes we can be stingy with love, and stingy with forgiveness, and stingy with listening. But in Christ we have this endless bucket of resources. My prayer is that we draw on Christ better to bring people to healing and life.

Contact / Volunteer

Contact / Volunteer

[Video] 2018 Trends in Youth Culture

[Video] 2018 Trends in Youth Culture 

What are the most pressing issues shaping youth culture today? From gun violence activism to cell phone addiction, these national trends call forth the need not only for new answers but, in some cases, a new set of questions.

Prof. Dean Borgman gives an overview of current issues, along with conversation starters and resources in this class at Gordon-Conwell Seminary’s Center for Urban Ministerial Education (CUME).

For parents, pastors, youth ministers,  youth workers, and all those interested in the development of the next generation.

Watch Video

Homelessness & Collaboration: Starlight Ministry [VIDEO]

Homelessness & Collaboration: Starlight Ministry [VIDEO]

We need each other. Churches need to work together to address the homelessness crisis in the Boston area. 

Starlight Ministries also sees that life-giving relationships with people affected by homelessness are mutually transforming. Christians can learn from our neighbors experiencing homelessness. Hear from those in Cambridge and Boston in regular relationship with unhoused friends and neighbors.

Making Youth Voices Heard: Teens Work Against Gun Violence in Lower Roxbury

Making Youth Voices Heard: Teens Work Against Gun Violence in Lower Roxbury

By EGC Boston Education Collaborative

Youth from Boston’s Roxbury say gun violence is an ever-present threat in their neighborhood. The eleven teens of the Making Youth Voices Heard initiative are determined to do something about it.

On a freezing February day, eight dauntless youth guided shivering Boston College graduate students on a tour of the Lenox/Camden area. The tour route included their own housing complexes, a shiny new hotel, and other neighborhood gems, including where to get the best pizza.

But they also shared with these future social workers how gun violence has impacted their friends and loved ones. In a later shared listening session, the teens opened up.

“I have to worry about my family walking outside and getting shot in our own neighborhood,” says one student who grew up there. “We don’t feel safe.”

“Violence affects the people I care about,” says another teen. “I have a couple of friends that passed away through gun violence.”

As a group, three boys and eight girls, ages 14-19, now meet together twice a week at CrossTown Church, as part of the Making Youth Voices Heard program. CrossTown Church, located on Lenox Street in the Lenox/Camden area, is part of the Melnea Cass Network, a local collaboration of leaders “dedicated to ending family poverty and violence, one neighborhood at a time.”

Teens of the Making Youth Voices Heard program meeting with students of Boston College School of Social Work at CrossTown Church in Roxbury, MA, February 2018.

The youth began their team effort by sharing insights from their own experience.  “Violence affects the neighborhood as a whole,” said one. “The crime rate keeps increasing and many teens have been dying lately.”

They also discussed poverty—its causes and effects in the neighborhood. “Most of the people in my community [are] suffering from poverty,” shared one teen. Another reasoned, “There is gun violence because youth don’t have money to get what they want.”

But these courageous young people hope to learn more—they want to hear the voices of other youth who live in five housing developments in Lower Roxbury.

They plan to survey students not only about gun violence but also a host of related issues. Their goal is to hear from the community which issues feel most pressing, to help guide the team to action steps that they can take to strengthen the community.

The whole experience is an empowering process for the youth. The graduate students and collaborators are facilitating, but the teens are making all the decisions. The youth will decide what question they’re going to research, and they will present the results of what they learn.

““We just need better ways to protect the youth.””

— Making Youth Voices Heard youth participant

Making Youth Voices Heard

The Making Youth Voices Heard (MYVH) program trains youth in community research for action. It is a collaboration between EGC’s Boston Education Collaborative (BEC), the Vibrant Boston program for youth, St. Stephen’s Youth Programs, CrossTown Church, and Boston College’s Graduate School of Social Work.

A summer 2017 pilot program with three young people provided early results, paving the way for full-year grants from the Church Home Society of the Episcopal Diocese, and the Paul & Edith Babson Foundation. The MYVH initiative does not yet have full funding for their proposal, which includes work stipends for the youth. The BEC is working on securing the remainder of the funding.

Youth Hub Surveys

Vimeo

The students will be replicating Youth Hub Boston's model of Youth-led Participatory Action Research and Innovation (YPARI). Youth Hub Director Rachele Gardner and youth residents of Codman Square, Dorchester, co-created the YPARI model based in part on UC Berkeley's Youth Participatory Action Research Hub.

In YPARI, youth learn how to design, implement, and analyze a survey, and then create action steps out of it. Ms. Gardner is serving as a consultant to the MYVH project, prepping the team every week to know how to structure the program sessions. Youth learn how to design, implement, and analyze a survey, and then create action steps out of it. Ms. Gardner is serving as a consultant to the MYVH project, prepping the team every week to know how to structure the program sessions.

After a welcome pizza party in December, students kicked off the program in January, getting to know one another’s stories. After a time of team bonding, setting expectations, and orientation to the program, they discussed:

• What issues do you care about most for the community?

• What issues have most impacted the neighborhood?

• What issues are you most passionate about?

“The issue I care about is violence because it leads to peer pressure,” responded one teen. “We do certain things to express how we feel, and use violence to fit in with other people, or just for fun.”

“Violence affects me and the people I care about,” said another.  “Violence is killing people who are 16 and 17, or just anyone. We just need better ways to protect the youth.”

After the youth chose to learn more about local gun violence, they started by exploring its causes and impacts. They identified other issues related to the level of gun violence in the area. So they decided to design a survey about five related topics: gun violence, poverty, drugs, employment, and education.

The teens will next be paired off to conduct the surveys. The group is aiming to survey 100 youth who live in five housing developments in Lower Roxbury—Mandela Homes, Roxie Homes, Lenox, Camden, and Camfield Estates.

Eight students from Boston College’s Graduate School of Social Work are committed to helping. They’re doing some added background neighborhood research and will guide the youth in survey design and analysis. They’ve also contributed food and supplies for the youth.

Cherchaela Spellen is the Lead Facilitator of the program. Studying Social Work at Boston College, she is an EGC intern with BEC and a member of CrossTown Church. She works with the assistance of Amber Ko, an EGC intern with BEC and Greater Boston Refugee Ministry.

 

Our Goals for Community Impact

“It’s a learning process,” says Ruth Wong, BEC Director. “This can be a launch pad—that’s the prayer and the desire. Our end goal is a group of youth asking what steps they can take to help strengthen their community. We hope the youth come to see themselves as change agents, where they can impact the community by coming up with the action steps.”

Practically, through their participation in this year-long experience, the teens are developing bankable skills—in community research, critical thinking, team-building, leadership, and general job readiness. When the youth go into the community to conduct the surveys, they’ll be developing their social connection skills.

“I’ve been impressed with the leadership skills among these youth, “ says Wong.

These young people also have access to what would otherwise be a somewhat closed community to the graduate students. Our teens themselves represent three of the five complexes.  

“I went with some of the girls to visit the community in the summer,” explains Wong. “I went into their buildings with them, and they were saying ‘hi’ to people left and right. We were able to enter the homes of people that they knew. They have a lot of connections!”

““This can be a launch pad—that’s the prayer and the desire.””

— Ruth Wong, BEC Director

While they already know some peers, the youth are also creatively thinking of how to connect with more youth. They’ll reach out to property managers and leverage other community connections. That kind of networking will be new for them.

MYVH sees the youth as developing leaders for the health of the community. They plan to host a closing presentation and celebration event to invite the adults in the community to hear the youth present their findings. Such an event can be a catalyst for more cohesion and collaboration within the community.

Ruth Wong (left)   Ruth is the Director of EGC's Boston Education Collaborative and a founding member of the Melnea Cass Network in Lower Roxbury.

Cherchaela Spellen (right)  Cherchaela is the Lead Facilitator of the Making Youth Voices Heard program. Cherchaela is studying Social Work at Boston College and attends CrossTown Church in Lower Roxbury.

TAKE ACTION

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Organizations Against Gender-Based Violence in the Church

Organizations Against Gender-Based Violence in the Church 

by Rudy Mitchell, Senior Researcher

Do you feel called to help survivors of gender-based violence (domestic abuse, sexual assault, etc.)? See these recommended local and national organizations and see how you may be able to get involved.

Casa de Esperanza

This organization helps to develop effective responses to domestic violence and facilitates support systems in the lives of Latinas where they live.

Christian Coalition Against Domestic Abuse

This organization’s mission is to empower the community and its leadership by bringing awareness to the issue of domestic abuse so that through prayerful collaboration, education and intervention we end and prevent abusive behaviors.

Faith Trust Institute 

FaithTrust Institute is a national, multifaith, multicultural training and education organization with global reach working to end sexual and domestic violence. provides multifaith and religion-specific intervention and prevention training, consulting, and educational materials for national, state, and community faith-based and secular organizations in the following areas:

• Domestic and Sexual Violence

• Healthy Teen Relationships, Preventing Teen Dating Violence

• Child Abuse, Children and Youth Exposed to Domestic Violence

• Healthy Boundaries for Clergy and Spiritual Teachers, Responding to Clergy Misconduct

• Trafficking of Persons

FOCUS Ministries - Faith-Based Domestic Violence Help for Women and Families

The two purposes of Focus Ministries are (1) To help women and families who find themselves in these difficult circumstances. The organization offers counseling by phone, email, or in person; FOCUS support groups; educational material, including a website with resources.

(2) To educate and train churches, organizations, support group leaders, and concerned friends and family members about the dynamics of domestic violence and abusive relationships.

Futures Without Violence 

“Futures Without Violence is a health and social justice nonprofit with a simple mission: to heal those among us who are traumatized by violence today – and to create healthy families and communities free of violence tomorrow.

From domestic violence and child abuse, to bullying and sexual assault, the organization’s groundbreaking programs, policy development, and public action campaigns are designed to prevent and end violence against women and children around the world.”

The website contains a large number of resources including audio webinars, blog articles, and materials which can be ordered as free downloads or free plus shipping (see “Resources”).

National Coalition Against Domestic Violence 

The National Coalition Against Domestic Violence (NCADV) is the voice of victims and survivors. We are the catalyst for changing society to have zero tolerance for domestic violence. We do this by affecting public policy, increasing understanding of the impact of domestic violence, and providing programs and education that drive that change.

National Domestic Violence Hotline- 1-800-799-SAFE (7233)

The National Domestic Violence Hotline connects individuals to help in their area by using a nationwide database that includes detailed information about domestic violence shelters, other emergency shelters, legal advocacy and assistance programs, and social service programs.

The RAVE Project

RAVE is an initiative that seeks to bring knowledge and social action together to assist families of faith impacted by abuse. This website includes online training sections, links to resources including videos.

Restored 

Restored is an international Christian Alliance that aims to transform relationships and end violence against women (VAW) by working through and with the church and Christians worldwide. The website offers many free resources including the following:

Aune, Kristin, and Rebecca Barnes. In Churches Too: Church Responses to Domestic Abuse: A Case Study of Cumbria. Cumbria, Eng.: University of Cumbria, University of Leicester, 2018.   The research report, In Churches Too, provides a helpful literature review and reference list, along with conclusions and recommendations that can have general application.

Ending Domestic Abuse: A Pack for Churches. (By Restored. 2016.) Although this material has sections that are specific to the United Kingdom, some parts are equally relevant in other countries (available in seven languages including Spanish & French).

VAWNet 

For over two decades, the National Resource Center on Domestic Violence has operated VAWnet, an online network focused on violence against women and other forms of gender-based violence. VAWnet.org has long been identified as an unparalleled, comprehensive, go-to source of information and resources for anti-violence advocates, human service professionals, educators, faith leaders, and others interested in ending domestic and sexual violence.

What Are We Missing?

[Video] The Power of Story: Defying the 'Godless New England' Narrative

[Video] The Power of Story: Defying the 'Godless New England' Narrative 

If you’re ministering in New England, you’re probably familiar with the well-worn “godless New England” narrative. Reports such as this one by the Barna Research Group about America’s most post-Christian cities reinforce this view. But there’s another narrative of New England spiritual vitality that a Barna report doesn't capture. 

God is on the move in New England cities. When we share our stories of God at work, we glorify God—and we build one another's faith and vision. 

Listen to this brief talk by EGC’s Stacie Mickelson and Caleb McCoy about the importance of story in Christian witness.

Stacie Mickelson and Caleb McCoy of Emmanuel Gospel Center, GO Conference, Springfield, MA, February 17, 2018.

Homelessness by the Numbers: 2017 Boston & Beyond

Homelessness by the Numbers

2017 Boston & Beyond 

by Rudy Mitchell, Senior Researcher

For the first time since 2010, US homelessness went up slightly in 2017. A one-night count in January 2017, found 553,742 people across the country living outside or in shelters.

To reduce homelessness among our fellow Massachusetts residents, we must have a clear picture of who is currently affected by homelessness. If we understand the Who? of homelessness, we are one step towards understanding the Why? and the How is this best addressed?

Who is currently experiencing homelessness in our local area? The numbers below might surprise you—they may not represent who first comes to mind when you hear the word 'homeless'. 

MASSACHUSETTS

17,565 people

Total number of people experiencing homelessness in Massachusetts in January 2017

21,112 students

Number of students identified and served by Massachusetts public schools during the 2016-2017 school year who had experienced homelessness in the past year.

3,580 families

Number of families with children, including pregnant women, in Massachusetts’ Emergency Assistance (EA) shelter program in September 2017. About 51 of these families were living in motels as of August 31.

 

BOSTON, MA

2,379 single adults, 3800 people in families

6179 people were found to be experiencing homelessness in the 2017 City of Boston Homeless Census. This includes 2,379 single adults and 3,800 people in 1,239 families.

Boston Homelessness Winter Trends

Data from City of Boston Annual Homeless Census Reports (point-in-time counts).

Cambridge, MA

463 people in shelters, 67 people sleeping on the street

530 people were counted in the 2017 Census of the homeless population in Cambridge, comprising 135 people in families, and 395 single individuals. This included 67 unsheltered people (on the streets).

Take Action to End Homelessness

"We believe that better cooperation amongst churches and community organizations could better serve the current need," writes Rev. Cynthia Hymes-Bell of EGC's Starlight Ministry. 

"Our vision is that every church and Christian group in Greater Boston who wants to engage people affected by homelessness will be equipped to do so wisely." 

Federal Strategic Plan to Prevent & End Homelessness

Volunteer / Intern with Starlight

Connect with Starlight Ministry

Connect with Starlight Ministries

Contact Starlight Ministries

Gender Based Violence & the Church [Resources]

Gender Based Violence and the Church [Resources]

by Rudy Mitchell, Senior Researcher

The Church has a critical role in prevention, intervention, and healing from gender-based violence (GBV). GBV includes domestic abuse, sexual assault, incest, human trafficking, and other forms of abuse, most often directed towards females.

GBV happens in every corner of the U.S., and it happens in church families. Church leadership can equip themselves to respond with wisdom and skill when we become aware of GBV in our church or community.

Healing the Wounded Heart, 2017

See also the companion workbook and conference audio of the same title. See also the Allender Center website for information and resources. 

The mission of The Allender Center is to "foster redemption and healing in individuals, couples, and communities by helping them tell their stories with awareness and integrity while also training leaders and professionals to engage the stories of others with courage, artistry, and care."

Religion & Intimate Partner Violence, 2017

Because this book is based on many years of research, it can give evidence and illustrations for its many insights, principles, and proposed solutions.

Each chapter presents key findings in numbered points with detailed descriptions and illustrations, followed by proposed solutions and practical applications based on extensive research and experience.

The chapters deal with ministry with victims/survivors, and also with abusers (based on additional research). Another chapter explores the complex dynamics within the congregation as a whole when dealing with domestic violence ministry.

Two final chapters cover the need for more training for church leaders, with specific suggestions, and the importance of collaborative community responses.  This very readable study is perhaps the most comprehensive, research-based, and practical book on this topic.

Broken Vows

FaithTrust Institute

Broken Vows, 1994

This film is a two‐part (37 minutes and 22 minutes) documentary that presents the religious perspectives on domestic violence including Jewish, Roman Catholic, Protestant, and Evangelical Christian. There is also a Spanish language version.

Domestic Violence: What Churches Can Do

Faith Trust Institute

Domestic Violence: What Churches Can Do, 2009.

This is a 20‐minute video to be used with a 24‐page study guide and brochures in a one hour educational program. Offers basic information on domestic violence, as well as concrete ideas about how congregations can become involved in prevention and offer a safe space for battered women.

 

RESOURCES BY TOPIC

General

Storkey, Elaine. Scars Across Humanity: Understanding and Overcoming Violence Against Women.  Downers Grove, Ill.: InterVarsity Press, 2018.

Domestic Battery / Wife Abuse / Intimate Partner Violence

Alsdurf, James, and Phyllis Alsdurf. Battered Into Submission: The Tragedy of Wife Abuse in the Christian Home. Eugene, Oregon: Wipf and Stock, 1998. (originally- Downers Grove, Ill.: InterVarsity Press, 1989).

Basham, Beth, and Sara Lisherness, editors. Striking Terror No More: The Church Responds to Domestic Violence. 2nd edition. Louisville, Ken.: Bridge, Resources, 2006. Although written with Presbyterian churches in mind, this book with its essays, worksheets, and workshop lesson plans can be used in other churches.

Broken Silence: A Call for Churches to Speak Out—Protestant Pastors Survey on Sexual and Domestic Violence. Washington, DC: Sojourners and IMA World Health, 2014.

Cooper‐White, Pamela. “Intimate Violence Against Women: Trajectories for Pastoral Care in a New Millennium.” Pastoral Psychology 60, no. 6 (2011):809-855.

Ellison, Christopher G., and Kristin L. Anderson. “Religious Involvement and Domestic Violence among U.S. Couples.” Journal for the Scientific Study of Religion 40 (2001): 269-286.

Gaddis, Patricia Riddle.  Battered But Not Broken: Help for Abused Wives and Their Church Families. Valley Forge, Penn.: Judson Press, 1996.

Kroeger, Catherine Clark, and Nancy Nason-Clark. No Place for Abuse: Biblical and Practical Resources to Counteract Domestic Violence. Revised ed. Downers Grove, Ill.: InterVarsity Press, 2010.

Miles, Al. Domestic Violence: What Every Pastor Should Know. Rev. ed. Minneapolis: Fortress Press, 2011.

Murphy, Nancy. God’s Reconciling Love: A Pastor’s Handbook on Domestic Violence. Seattle, Wash.: FaithTrust Institute, 2003.

Nason‐Clark, Nancy. The Battered Wife: How Christians Confront Family Violence. Louisville, Kentucky: Westminster/John Knox Press, 1997.

Newton, Dorothy J. Silent Cry: The True Story of Abuse and Betrayal of an NFL Wife. Grand Rapids, Mich.: Zondervan, 2015. Although her life appeared successful to outsiders, Dorothy Newton was being treated abusively by her husband, who was a Dallas Cowboy football star. This is a story of pain, survival, hope, recovery, and new life in relationship with Christ.

Family Violence

Branson, Brendan, and Paula J. Silva. Violence Among Us: Ministry to Families in Crisis. Valley Forge, Penn.: Judson Press, 2007.

Fortune, Marie M. Violence in the Family: A Workshop Curriculum for Clergy and Other Helpers. Cleveland: Pilgrim Press, 1991.

Kroeger, Catherine Clark, Nancy Nason-Clark, and Barbara Fisher-Townsend, editors. Beyond Abuse in the Christian Home: Raising Voices for Change. Eugene, Oregon: Wipf & Stock, 2008.

Miller, Melissa. A.  Family Violence: The Compassionate Church Responds. Scottdale, Penn.: Herald Press, 1994.

Sexual Assault / Abuse

Broken Silence: A Call for Churches to Speak Out—Protestant Pastors Survey on Sexual and Domestic Violence. Washington, DC: Sojourners and IMA World Health, 2014.

Pellauer, Mary D. Sexual Assault and Abuse ‐ A Handbook for Clergy and Religious Professionals. San Francisco: Harper and Row, 1987.

Culture-Based Resources

Choi, Y. Joon. “Korean American Clergy Practices Regarding Intimate Partner Violence: Roadblock or Support for Battered Women?” Journal of Family Violence 30 (2015): 293-302.

Eugene, Toinette, and James Poling.  Balm for Gilead: Pastoral Care for African American Families Experiencing Abuse. Nashville: Abingdon Press, 1998.

White, Evelyn C.  Chain, Chain, Change: For Black Women in Abusive Relationships, 2nd edition. Seattle, Wash.: Seal Press, 1994.

Church/Religion-Based Studies

Cooper‐White, Pamela. The Cry of Tamar: Violence against Women and the Church’s Response. 2nd edition. Minneapolis: Fortress Press, 2012.

Ellison, Christopher G., Jenny A. Trinitapoli, Kristin L. Anderson, and Byron R. Johnson. “Race/Ethnicity, Religious Involvement, and Domestic Violence.” Violence Against Women 13, no.11 (2007)): 1094-1112.

Heggen, Carolyn, H.  Sexual Abuse in Christian Homes and Churches. Scottdale, PA: Herald Press, 1993.

Horton, Anne L., and Judith A. Williamson, editors. Abuse and Religion: When Praying Isn’t Enough. Lexington: Lexington Books, 1988. This extensive anthology is one of the most comprehensive.

Interrogating the Silence: Religious Leaders Attitudes Toward Sexual and Gender Based Violence.   Cambridge, Mass.: Science, Religion, and Culture program, Harvard Divinity School, 2015. Online at- https://src.hds.harvard.edu/files/srcp/files/rla-sgbv_final_report.pdf  Sojourners and IMA World Health, on behalf of WeWillSpeakOut.US, commissioned a survey of Protestant pastors’ views on sexual and domestic violence.

Johnson, Andy J., editor.  Religion and Men's Violence against Women.  New York: Springer, 2015.

Nason-Clark, Nancy, Barbara Fisher-Townsend, and Victoria Fahlberg, eds. Strengthening Families and Ending Abuse: Churches and Their Leaders Look to the Future. Eugene, Oregon: Wipf & Stock, 2013.

Volcano Press Staff, compilers. Family Violence and Religion: An Interfaith Resource Guide. Volcano, CA: Volcano Press, 1995.

For Women

Fortune, Marie M.  Keeping the Faith: Guidance for Christian Women Facing Abuse. San Francisco: HarperCollins, 1995.

Holcomb Justin S., and Lindsey A. Holcomb.  Is It My Fault?: Hope and Healing for Those Suffering Domestic Violence. Chicago: Moody Press, 2014.

Holcomb, Justin S., and Lindsey A. Holcomb. Rid of My Disgrace: Hope and Healing for Victims of Sexual Assault.  Wheaton, Ill.: Crossway, 2011.

McCaig, Mari, and Edward S. Kubany. Healing the Trauma of Domestic Violence: A Workbook for Women. Oakland, Calif.: New Harbinger Publications, 2004.

Nason-Clark, Nancy, and‎ Catherine Clark Kroeger. Refuge from Abuse: Healing and Hope for Abused Christian Women. Downers Grove, Ill.: InterVarsity Press, 2004.

Abusive Men

Nason-Clark, Nancy, and Barbara Fisher-Townsend. Men Who Batter. New York: Oxford University Press, 2015.

Christian Leadership & Pastor Resources

LeRoux, Elisabet. “Men and Women in Partnership: Mobilizing Faith Communities to Address Gender-based Violence.” Diaconia  8, no. 1 (Apr 2017): 23-37.

Nason‐Clark, Nancy. “Clergy Referrals in Cases of Domestic Violence.” Family and Community Ministries 23, no. 4 (Winter- Spring 2010): 50-60.

Nason-Clark, Nancy, Catherine Clark Kroeger, and Barbara Fisher-Townsend, editors. Responding to Abuse in Christian Homes: A Challenge to Churches and their Leaders. Eugene, Oregon: Wipf and Stock, 2011.

Reed, Lou. “When Domestic Violence Knocks: It's All Too Common but Rarely Acknowledged. How to Minister Wisely and Well when It Shows up in your Congregation.” Leadership 30, no. 4 (Fall 2009): 74-78.

WeWillSpeakOut.US. Sacred Spaces. A Resource for Faith Communities to Prevent and Respond to Sexual and Gender Based Violence. Available online https://wewillspeakout.us/wp-content/uploads/2016/09/Sacred-Spaces-.pdf

Tron, Claudia. “Challenges for the Life and Mission of the Churches: Our Lived Experience of Gender-based Violence.”  Reformed World 66, no. 2 (2016): 26-36.

Zust, Barbara L., Jaclyn Housley, and Anna Klatke. “Evangelical Christian Pastors’ Lived Experience of Counseling Victims/Survivors of Domestic Violence.”  Pastoral Psychology 66, no. 5 (Oct 2017): 675-687.

Theology & Preaching

Adams, Carol J., and Marie M. Fortune, editors. Violence against Women and Children: A Christian Theological Sourcebook. New York: Continuum, 1998.

Anderson, Kenton C.  “Preaching that Encourages Peace and Safety in the Christian Home.” Preaching.com, accessed April 2018.

Bussert, Joy M.K. Battered Women: From a Theology of Suffering to an Ethic of Empowerment. New York: Division for Mission in North America, Lutheran Church in America, 1986.

Cummings, Chloe. What Would Jesus Do about Domestic Violence and Abuse towards Christian Women?  A Biblical and Research-based Exploration for Church Leaders, Counselors, Church Members, and Victims. N.p.: Booklocker.com, Inc., 2010.

Kroeger, Catherine Clark, and James R. Beck, editors. Women, Abuse, and the Bible: How Scripture Can Be Used to Hurt or to Heal. Grand Rapids, Mich.: Baker Book House, 1996.

McClure, John, and Nancy Ramsay, editors. Telling the Truth: Preaching About Sexual and Domestic Violence. Cleveland: United Church Press, 1998.

What Are We Missing?

Boston Racism: Pathways for Spirit-Led Action

Boston Racism: Pathways for Spirit-Led Action

By Megan Lietz, Director of EGC’s ReWe Initiative

Megan Lietz, MDiv, STM, directs Racism Education for White Evangelicals (ReWe), a program of EGC’s Race & Christian Community Initiative. The intended audience of ReWe ministry and writing is White Evangelicals (find out why).

Black people in Boston are treated differently than White people to this day. The Boston Globe’s compelling December 2017 Spotlight on Boston racism examines how.

Church, Jesus calls us to a love that heals, restores, and sets free. To express Jesus' love in these times, we must take the time to understand the problem of racism in Boston. It negatively shapes the daily experiences and life paths of people of color, who make up more than half of the Boston community. But no one is exempt from its influence. Racism impacts people of all races—in heart, mind, spirit, and body.

If you haven't done so already, I urge you to prayerfully read the Boston Globe’s spotlight on racism, linked below. Following that, I also offer some pathways forward—questions for reflection and suggestions for Spirit-led action. May we engage what it means for us to bear Christ’s presence in our communities today. 

The GLOBE Spotlight on BOSTON RACISM

OVERVIEW

11 Takeaways

A quick overview of the Boston Globe's Spotlight Series on Race in Boston

 

Full Series

Boston. Racism. Image. Reality: The Spotlight Team takes on our hardest question

Though Boston is commonly perceived as a progressive city, many Black people feel unwelcome here.

A brand new Boston, even whiter than the old 

If people of color are not given genuine influence in city planning and development, existing channels of power will favor the status quo.

Color line persists, in sickness as in health

Black and White people are three and four times more likely to attend certain hospitals than others, thus shaping their access to medical care.

Lost on campus, as colleges look abroad

Highly-recruited international students are coming to Boston at the expense of serving the African-American community in our own backyard.

The bigot in the stands, and other stories

Our celebrated sports teams have revealed and contributed to the racist reputation we’d like to shake.

For blacks in Boston, a power outage

Though Boston is a “minority-majority” city, the power holders in politics, business, and law are overwhelmingly White.

A better Boston? The choice is ours

Seven suggestions for addressing racism in our city.

Responses ACROSS THE CITY

Don’t stop at reading the articles themselves—learn from readers' responses:

Boston Globe Race Series Not News To City’s Blacks, Shocks White Readers

An Editorial from the YW

Readers Offer Solutions After Globe’s Series on Race in Boston

Series about Race in City Sparking Dialogues

Pathways Forward

Prayerfully consider how you can contribute to God’s restorative work, and inspire others to do the same. Together, let’s nurture racial healing and justice in our city.

If Boston’s racism is news to you

• Let it sink in. Create space and take time just to mourn the loss of what you thought Boston was. Explore your thoughts, feelings, and questions with God in prayer.

• Consider sharing what you're learning with a trusted friend. Be mindful that this conversation can be emotionally taxing to friends of color.

• Explore further with me and other White Evangelicals in a race learning community.

• Throughout, listen for God’s invitations. What might God be asking you to learn more about? Who is God calling you to connect with or come alongside? How are you called to be further equipped?

If you’re aware of Boston’s racism, but not taking action

“Here in Boston, a city known as a liberal bastion, we have deluded ourselves into believing we’ve made more progress than we have. Racism is certainly not as loud and violent as it once was, and the city overall is a more tolerant place. But inequities of wealth and power persist, and racist attitudes remain powerful, even if in more subtle forms...Boston’s complacency with the status quo hobbles the city’s future.”

— Boston. Racism. Image. Reality: The Spotlight Team takes on our hardest question (Boston Globe Spotlight on Racism, December 2017)

• Connect with others already taking action. Many Christian leaders have been working to further racial justice in Boston for years, decades, generations. One starting point is to spend time learning about their work and ask how you might support them. 

• Beware that sometimes inaction can stem from comfort, callousness, or complicity with a racist status quo. Prayerfully consider if your current inaction is accompanied by a willingness to rationalize, minimize, accept, and ultimately contribute to the problem.

• Ask the Lord to increase your capacity for action. Ask the Holy Spirit to reveal to you specific steps you can take in your family, church, community, or workplace to engage in racial healing and restoration.

• Reach out to me for recommendations, for people to connect with, resources to explore, or a race learning community to join.

If you’re actively addressing Boston racism

• Consider how God might be inviting you to refreshment or renewal in your work towards racial justice.

• Reflect: What assets (skills, resources, relationships) are available to you for continuing Christ’s restorative work? What further assets could be available through prayer? Collaboration?

• Join the Racism in Boston Facebook Group and share your ideas for how other parts of the Body could come alongside what God is already doing in racial healing in Boston. 

Take Action

• Join a ReWe race learning community for White Evangelicals

• Discuss your ministry’s needs in addressing racism and how ReWe can support you

• Volunteer with the ReWe project

Connect

Connect with Megan Lietz